Category: Devotional

Devotional

Daily Devotional-November 30th

November 30, 2020

The title of the book in the Old Testament we refer to as Ecclesiastes comes from the Septuagint (LXX) which uses the Greek word ekklesiastes. The word means “preacher” and refers to the one who gathers an assembly of people and speaks to them. Solomon is accepted as the author of Ecclesiastes by most scholars. In the first verse he refers to himself as “the son of David, king in Jerusalem.” Additionally, he says he is, “king over Israel in Jerusalem” (1:12), and “besides being wise, the Preacher also taught the people knowledge.” (12:9).  Solomon was known as the son of King David (1 Kings 3), the third king over the united kingdom of Israel, and for unmatched wisdom in the land (1:16). The book can be dated around 930 B.C. because it was most likely composed in Solomon’s latter years.

Even though Solomon did not initially ask for long life, wealth, or the death of his enemies, but for wisdom to govern the people of Israel, God granted both.  However, even though he knew better, he acted foolishly by taking many wives and worshipping other gods. He became selfish and apathetic towards God. Ecclesiastes is autobiographical as the old king reflects on his many foolish decisions and empty pursuits. He concludes that life without God and the pursuit of pleasure is all “vanity.” He warns subsequent generations to avoid the same mistakes he made and that a life lived without God is futile and meaningless.

Ecclesiastes 6

1 There is an evil that I have seen under the sun, and it lies heavy on mankind: 2 a man to whom God gives wealth, possessions, and honor, so that he lacks nothing of all that he desires, yet God does not give him power to enjoy them, but a stranger enjoys them. This is vanity; it is a grievous evil. 3 If a man fathers a hundred children and lives many years, so that the days of his years are many, but his soul is not satisfied with life’s good things, and he also has no burial, I say that a stillborn child is better off than he. 4 For it comes in vanity and goes in darkness, and in darkness its name is covered. 5 Moreover, it has not seen the sun or known anything, yet it finds rest rather than he. 6 Even though he should live a thousand years twice over, yet enjoy no good—do not all go to the one place?

7 All the toil of man is for his mouth, yet his appetite is not satisfied. 8 For what advantage has the wise man over the fool? And what does the poor man have who knows how to conduct himself before the living? 9 Better is the sight of the eyes than the wandering of the appetite: this also is vanity and a striving after wind.

10 Whatever has come to be has already been named, and it is known what man is, and that he is not able to dispute with one stronger than he. 11 The more words, the more vanity, and what is the advantage to man? 12 For who knows what is good for man while he lives the few days of his vain life, which he passes like a shadow? For who can tell man what will be after him under the sun?

The Holy Bible, English Standard Version® (ESV®), copyright © 2001 by Crossway, a publishing ministry of Good News Publishers.

Reflection:

  • Much of what Solomon writes here is exaggerated and not necessarily meant to be taken literally.  God works in ways that can be a mystery to us, and when there are times of plenty or times of famine, God has his purposes for everything in life.
  • If a person gains great wealth and prestige in life, yet without a mind and heart for God, then it would be better to have never been born. To spend one’s life on selfish pursuits and comes to the end of life with no one to mourn you, it is empty and meaningless. Consider the parable Jesus told in Luke 12:16-21, “And he told them this parable: “The ground of a certain rich man yielded an abundant harvest. He thought to himself, ‘What shall I do? I have no place to store my crops. ‘Then he said, ‘This is what I’ll do. I will tear down my barns and build bigger ones, and there I will store my surplus grain. And I’ll say to myself, “You have plenty of grain laid up for many years. Take life easy; eat, drink and be merry.”’ “But God said to him, ‘You fool! This very night your life will be demanded from you. Then who will get what you have prepared for yourself?’“This is how it will be with whoever stores up things for themselves but is not rich toward God.”
  • What do you do to make sure you are always passionately pursuing God?

Prayer: Lord, I want to know you and to live by the Spirit and not the flesh. My heart seeks intimacy and closeness with you. As I draw close to you Heavenly Father, draw close to me as you promise in your word (James 4:8). In Jesus’ name, amen.

Devotional

Daily Devotional-November 29th

November 29, 2020

The title of the book in the Old Testament we refer to as Ecclesiastes comes from the Septuagint (LXX) which uses the Greek word ekklesiastes. The word means “preacher” and refers to the one who gathers an assembly of people and speaks to them. Solomon is accepted as the author of Ecclesiastes by most scholars. In the first verse he refers to himself as “the son of David, king in Jerusalem.” Additionally, he says he is, “king over Israel in Jerusalem” (1:12), and “besides being wise, the Preacher also taught the people knowledge.” (12:9).  Solomon was known as the son of King David (1 Kings 3), the third king over the united kingdom of Israel, and for unmatched wisdom in the land (1:16). The book can be dated around 930 B.C. because it was most likely composed in Solomon’s latter years.

Even though Solomon did not initially ask for long life, wealth, or the death of his enemies, but for wisdom to govern the people of Israel, God granted both.  However, even though he knew better, he acted foolishly by taking many wives and worshipping other gods. He became selfish and apathetic towards God. Ecclesiastes is autobiographical as the old king reflects on his many foolish decisions and empty pursuits. He concludes that life without God and the pursuit of pleasure is all “vanity.” He warns subsequent generations to avoid the same mistakes he made and that a life lived without God is futile and meaningless.

Ecclesiastes 5

Fear God

1  Guard your steps when you go to the house of God. To draw near to listen is better than to offer the sacrifice of fools, for they do not know that they are doing evil. 2 Be not rash with your mouth, nor let your heart be hasty to utter a word before God, for God is in heaven and you are on earth. Therefore let your words be few. 3 For a dream comes with much business, and a fool’s voice with many words.

4 When you vow a vow to God, do not delay paying it, for he has no pleasure in fools. Pay what you vow. 5 It is better that you should not vow than that you should vow and not pay. 6 Let not your mouth lead you into sin, and do not say before the messenger that it was a mistake. Why should God be angry at your voice and destroy the work of your hands? 7 For when dreams increase and words grow many, there is vanity; but God is the one you must fear.

The Vanity of Wealth and Honor

8 If you see in a province the oppression of the poor and the violation of justice and righteousness, do not be amazed at the matter, for the high official is watched by a higher, and there are yet higher ones over them. 9 But this is gain for a land in every way: a king committed to cultivated fields.

10 He who loves money will not be satisfied with money, nor he who loves wealth with his income; this also is vanity. 11 When goods increase, they increase who eat them, and what advantage has their owner but to see them with his eyes? 12 Sweet is the sleep of a laborer, whether he eats little or much, but the full stomach of the rich will not let him sleep.

13 There is a grievous evil that I have seen under the sun: riches were kept by their owner to his hurt, 14 and those riches were lost in a bad venture. And he is father of a son, but he has nothing in his hand. 15 As he came from his mother’s womb he shall go again, naked as he came, and shall take nothing for his toil that he may carry away in his hand. 16 This also is a grievous evil: just as he came, so shall he go, and what gain is there to him who toils for the wind? 17 Moreover, all his days he eats in darkness in much vexation and sickness and anger.

18 Behold, what I have seen to be good and fitting is to eat and drink and find enjoyment in all the toil with which one toils under the sun the few days of his life that God has given him, for this is his lot. 19 Everyone also to whom God has given wealth and possessions and power to enjoy them, and to accept his lot and rejoice in his toil—this is the gift of God. 20 For he will not much remember the days of his life because God keeps him occupied with joy in his heart.

The Holy Bible, English Standard Version® (ESV®), copyright © 2001 by Crossway, a publishing ministry of Good News Publishers.

Reflection:

  • Solomon admonishes us to not be flippant with God and to always approach him with reverence and respect.  What are some ways that we might carelessly fail to show God the respect due him?
  • Don’t make hasty promises to God. Remember the words of Jesus when he said, “Let what you say be simply ‘Yes’ or ‘No’; anything more than this comes from evil.” (Matthew 5:37). Don’t use many words (v. 4) or approach God without thought.
  • We must be sure to not break our promises to God (v. 4).  Have you ever desired something in your life so badly that you made promises to God without considering all the ramifications?
  • We often long for riches but fail to remember that sleeplessness (anxiety), pain, and fear can often accompany wealth, and poor business decisions can cause it all to slip away.
  • However, riches gained with the proper perspective and reverence for God can bring joy and can be viewed as a gift from God (vv. 18-19). 
  • Laboring for God can bring joy to the heart (v. 20). Have you ever experienced the difference between laboring from selfish motives and personal gain verses working for the express purpose of pleasing God?

Prayer: Thank you Lord for the life you have given me. Through ups and downs and painful days, my heart is grateful for all you have done. Help me Holy Spirit to never be careless with the blessings God has given me, and to never be rash with words and promises.  In Jesus’ name, amen.

Devotional

Daily Devotional-November 28th

November 28, 2020

The title of the book in the Old Testament we refer to as Ecclesiastes comes from the Septuagint (LXX) which uses the Greek word ekklesiastes. The word means “preacher” and refers to the one who gathers an assembly of people and speaks to them. Solomon is accepted as the author of Ecclesiastes by most scholars. In the first verse he refers to himself as “the son of David, king in Jerusalem.” Additionally, he says he is, “king over Israel in Jerusalem” (1:12), and “besides being wise, the Preacher also taught the people knowledge.” (12:9).  Solomon was known as the son of King David (1 Kings 3), the third king over the united kingdom of Israel, and for unmatched wisdom in the land (1:16). The book can be dated around 930 B.C. because it was most likely composed in Solomon’s latter years.

Even though Solomon did not initially ask for long life, wealth, or the death of his enemies, but for wisdom to govern the people of Israel, God granted both.  However, even though he knew better, he acted foolishly by taking many wives and worshipping other gods. He became selfish and apathetic towards God. Ecclesiastes is autobiographical as the old king reflects on his many foolish decisions and empty pursuits. He concludes that life without God and the pursuit of pleasure is all “vanity.” He warns subsequent generations to avoid the same mistakes he made and that a life lived without God is futile and meaningless.

Ecclesiastes 4

Evil Under the Sun

1 Again I saw all the oppressions that are done under the sun. And behold, the tears of the oppressed, and they had no one to comfort them! On the side of their oppressors there was power, and there was no one to comfort them. 2 And I thought the dead who are already dead more fortunate than the living who are still alive. 3 But better than both is he who has not yet been and has not seen the evil deeds that are done under the sun.

4 Then I saw that all toil and all skill in work come from a man’s envy of his neighbor. This also is vanity and a striving after wind.

5 The fool folds his hands and eats his own flesh.

6 Better is a handful of quietness than two hands full of toil and a striving after wind.

7 Again, I saw vanity under the sun: 8 one person who has no other, either son or brother, yet there is no end to all his toil, and his eyes are never satisfied with riches, so that he never asks, “For whom am I toiling and depriving myself of pleasure?” This also is vanity and an unhappy business.

9 Two are better than one, because they have a good reward for their toil. 10 For if they fall, one will lift up his fellow. But woe to him who is alone when he falls and has not another to lift him up! 11 Again, if two lie together, they keep warm, but how can one keep warm alone? 12 And though a man might prevail against one who is alone, two will withstand him—a threefold cord is not quickly broken.

13 Better was a poor and wise youth than an old and foolish king who no longer knew how to take advice. 14 For he went from prison to the throne, though in his own kingdom he had been born poor. 15 I saw all the living who move about under the sun, along with that youth who was to stand in the king’s place. 16 There was no end of all the people, all of whom he led. Yet those who come later will not rejoice in him. Surely this also is vanity and a striving after wind.

The Holy Bible, English Standard Version® (ESV®), copyright © 2001 by Crossway, a publishing ministry of Good News Publishers.

Reflection:

  • Without a mind for God, all of the pain and suffering one sees in this world makes no sense.
  • Sometimes life can be so hard that one might wish they had never been born (v. 3).
  • Without gratitude and a mind for God, the heart can become envious thinking everyone has it better than they do (v. 4).  Do you ever struggle with being envious of others?
  • If one feels alone and unappreciated, what is the use of hard work or being ethical (v. 8)?  Consider God’s word in Colossians 3:23, “Whatever you do, work heartily, as for the Lord and not for men.”
  • Solomon says that it is a blessing in life to not be alone and to have someone who encourages you and lifts you up when you are down, and you can do the same. Who is that special person in your life that encourages you? Thank God for that person.

Prayer: Lord, thank you for giving me purpose and hope in this life. There is so much pain and suffering, and life is so hard at times. But I thank you for being ever present and bringing peace to my troubled heart. I thank you that I am never alone, and that you never turn aside from me. I bless your Holy Name! In Jesus’ name, amen.

Devotional

Daily Devotional-November 27th

November 27, 2020

The title of the book in the Old Testament we refer to as Ecclesiastes comes from the Septuagint (LXX) which uses the Greek word ekklesiastes. The word means “preacher” and refers to the one who gathers an assembly of people and speaks to them. Solomon is accepted as the author of Ecclesiastes by most scholars. In the first verse he refers to himself as “the son of David, king in Jerusalem.” Additionally, he says he is, “king over Israel in Jerusalem” (1:12), and “besides being wise, the Preacher also taught the people knowledge.” (12:9).  Solomon was known as the son of King David (1 Kings 3), the third king over the united kingdom of Israel, and for unmatched wisdom in the land (1:16). The book can be dated around 930 B.C. because it was most likely composed in Solomon’s latter years.

Even though Solomon did not initially ask for long life, wealth, or the death of his enemies, but for wisdom to govern the people of Israel, God granted both.  However, even though he knew better, he acted foolishly by taking many wives and worshipping other gods. He became selfish and apathetic towards God. Ecclesiastes is autobiographical as the old king reflects on his many foolish decisions and empty pursuits. He concludes that life without God and the pursuit of pleasure is all “vanity.” He warns subsequent generations to avoid the same mistakes he made and that a life lived without God is futile and meaningless.

Ecclesiastes 3

A Time for Everything

1 For everything there is a season, and a time for every matter under heaven:

2 a time to be born, and a time to die;
a time to plant, and a time to pluck up what is planted;
3 a time to kill, and a time to heal;
a time to break down, and a time to build up;
4 a time to weep, and a time to laugh;
a time to mourn, and a time to dance;
5 a time to cast away stones, and a time to gather stones together;
a time to embrace, and a time to refrain from embracing;
6 a time to seek, and a time to lose;
a time to keep, and a time to cast away;
7 a time to tear, and a time to sew;
a time to keep silence, and a time to speak;
8 a time to love, and a time to hate;
a time for war, and a time for peace.

The God-Given Task

9 What gain has the worker from his toil? 10 I have seen the business that God has given to the children of man to be busy with. 11 He has made everything beautiful in its time. Also, he has put eternity into man’s heart, yet so that he cannot find out what God has done from the beginning to the end. 12 I perceived that there is nothing better for them than to be joyful and to do good as long as they live; 13 also that everyone should eat and drink and take pleasure in all his toil—this is God’s gift to man.

14 I perceived that whatever God does endures forever; nothing can be added to it, nor anything taken from it. God has done it, so that people fear before him. 15 That which is, already has been; that which is to be, already has been; and God seeks what has been driven away.

From Dust to Dust

16 Moreover, I saw under the sun that in the place of justice, even there was wickedness, and in the place of righteousness, even there was wickedness. 17 I said in my heart, God will judge the righteous and the wicked, for there is a time for every matter and for every work. 18 I said in my heart with regard to the children of man that God is testing them that they may see that they themselves are but beasts. 19 For what happens to the children of man and what happens to the beasts is the same; as one dies, so dies the other. They all have the same breath, and man has no advantage over the beasts, for all is vanity. 20 All go to one place. All are from the dust, and to dust all return. 21 Who knows whether the spirit of man goes upward and the spirit of the beast goes down into the earth? 22 So I saw that there is nothing better than that a man should rejoice in his work, for that is his lot. Who can bring him to see what will be after him?

The Holy Bible, English Standard Version® (ESV®), copyright © 2001 by Crossway, a publishing ministry of Good News Publishers.

Reflection:

  • God is in charge of time and life for every person. There are times in everyone’s life when priorities and blessings come and go. However, any pursuits apart from God are ultimately in vain. Can you think of times in your life when priorities, hopes, and dreams changed?
  • Everything God has created is beautiful and fully appreciated in the proper time. God has put “eternity in” the hearts of people.  Can you recall the time before you placed your trust in Christ? Can you remember that sense of need for God (v. 11)?
  • According to Solomon, what is a gift from God (v. 13)?
  • Solomon acknowledges God’s greatness and that he is in control of everything and his will is perfect. Does God’s greatness cause you to have a sense of awe and worship of him?
  • God will judge righteousness and wickedness and will evaluate the purpose of every work (v. 17)? What thoughts come to your mind about the day God will judge every person?
  • Even though the bodies of every living creature will come to the same end—dust to dust (v. 20). But mankind has a unique relationship with God because we are created in his image (v. 21).

Prayer: Heavenly Father, I know that you hold this world and the times and seasons in your hands. You have put eternity within the hearts of every human, but not all seek you.  We were made to worship but many worship something other than you. I thank you for revealing yourself to me so that I could be saved. Help me to share your truth and love so that others will seek you. I know that without faith it is impossible to please you, but that you reward those who seek you with their whole heart (Hebrews 11:6). In Jesus’ name, amen.

Devotional

Daily Devotional-November 26th

November 26, 2020

The title of the book in the Old Testament we refer to as Ecclesiastes comes from the Septuagint (LXX) which uses the Greek word ekklesiastes. The word means “preacher” and refers to the one who gathers an assembly of people and speaks to them. Solomon is accepted as the author of Ecclesiastes by most scholars. In the first verse he refers to himself as “the son of David, king in Jerusalem.” Additionally, he says he is, “king over Israel in Jerusalem” (1:12), and “besides being wise, the Preacher also taught the people knowledge.” (12:9).  Solomon was known as the son of King David (1 Kings 3), the third king over the united kingdom of Israel, and for unmatched wisdom in the land (1:16). The book can be dated around 930 B.C. because it was most likely composed in Solomon’s latter years.

Even though Solomon did not initially ask for long life, wealth, or the death of his enemies, but for wisdom to govern the people of Israel, God granted both.  However, even though he knew better, he acted foolishly by taking many wives and worshipping other gods. He became selfish and apathetic towards God. Ecclesiastes is autobiographical as the old king reflects on his many foolish decisions and empty pursuits. He concludes that life without God and the pursuit of pleasure is all “vanity.” He warns subsequent generations to avoid the same mistakes he made and that a life lived without God is futile and meaningless.

Ecclesiastes 2

The Vanity of Self-Indulgence

1 I said in my heart, “Come now, I will test you with pleasure; enjoy yourself.” But behold, this also was vanity. 2 I said of laughter, “It is mad,” and of pleasure, “What use is it?” 3 I searched with my heart how to cheer my body with wine—my heart still guiding me with wisdom—and how to lay hold on folly, till I might see what was good for the children of man to do under heaven during the few days of their life. 4 I made great works. I built houses and planted vineyards for myself. 5 I made myself gardens and parks, and planted in them all kinds of fruit trees. 6 I made myself pools from which to water the forest of growing trees. 7 I bought male and female slaves, and had slaves who were born in my house. I had also great possessions of herds and flocks, more than any who had been before me in Jerusalem. 8 I also gathered for myself silver and gold and the treasure of kings and provinces. I got singers, both men and women, and many concubines, the delight of the sons of man.

9 So I became great and surpassed all who were before me in Jerusalem. Also my wisdom remained with me. 10 And whatever my eyes desired I did not keep from them. I kept my heart from no pleasure, for my heart found pleasure in all my toil, and this was my reward for all my toil. 11 Then I considered all that my hands had done and the toil I had expended in doing it, and behold, all was vanity and a striving after wind, and there was nothing to be gained under the sun.

The Vanity of Living Wisely

12 So I turned to consider wisdom and madness and folly. For what can the man do who comes after the king? Only what has already been done. 13 Then I saw that there is more gain in wisdom than in folly, as there is more gain in light than in darkness. 14 The wise person has his eyes in his head, but the fool walks in darkness. And yet I perceived that the same event happens to all of them. 15 Then I said in my heart, “What happens to the fool will happen to me also. Why then have I been so very wise?” And I said in my heart that this also is vanity. 16 For of the wise as of the fool there is no enduring remembrance, seeing that in the days to come all will have been long forgotten. How the wise dies just like the fool! 17 So I hated life, because what is done under the sun was grievous to me, for all is vanity and a striving after wind.

The Vanity of Toil

18 I hated all my toil in which I toil under the sun, seeing that I must leave it to the man who will come after me, 19 and who knows whether he will be wise or a fool? Yet he will be master of all for which I toiled and used my wisdom under the sun. This also is vanity. 20 So I turned about and gave my heart up to despair over all the toil of my labors under the sun, 21 because sometimes a person who has toiled with wisdom and knowledge and skill must leave everything to be enjoyed by someone who did not toil for it. This also is vanity and a great evil. 22 What has a man from all the toil and striving of heart with which he toils beneath the sun? 23 For all his days are full of sorrow, and his work is a vexation. Even in the night his heart does not rest. This also is vanity.

24 There is nothing better for a person than that he should eat and drink and find enjoyment in his toil. This also, I saw, is from the hand of God, 25 for apart from him who can eat or who can have enjoyment? 26 For to the one who pleases him God has given wisdom and knowledge and joy, but to the sinner he has given the business of gathering and collecting, only to give to one who pleases God. This also is vanity and a striving after wind.

The Holy Bible, English Standard Version® (ESV®), copyright © 2001 by Crossway, a publishing ministry of Good News Publishers.

Reflection:

  • In this chapter, Solomon gives the account of his venture in self-indulgence. Pay special attention to all he listed that he made, indulged in, and acquired. It seems he did not deny himself of any pleasure found in life (v. 10). What was his conclusion (v. 11)? Have you ever pursued something with all your heart only to find it left you empty inside?
  • What did Solomon turn to next (v. 12)? What do you believe Solomon meant by the same thing that happens to a fool would also happen to him (v. 15)?
  • What was Solomon’s conclusion of pursuing wisdom without God (v. 17)?
  • Who ultimately brings enjoyment in life (vv. 24-26)?
  • Do you find your true joy and contentment in the Lord?
  • On this day of Thanksgiving, take time to thank the Lord not only for the many blessings he has given you but for the greatest gift of all—the gift of salvation.
  • “It [salvation] is unimpressive to the material mind, but in the end it will be seen by all for what it is—priceless beauty and awesome privilege. Everyone—believer and unbeliever—will gaze at the gift of salvation and say, ‘That’s what my heart really desired all along.’” – Chris Tiegreen

Prayer: Lord, help me to pursue you with my whole heart today. Help me to seek you and your kingdom first and foremost in my life, knowing that all of the other things I need, or desire will come in the proper time (Matthew 6:33). I thank you for every blessing you have given me! Help me to walk with you by the Sprit today. In Jesus’ name, amen.

Devotional

Daily Devotional-November 25th

November 25, 2020

The title of the book in the Old Testament we refer to as Ecclesiastes comes from the Septuagint (LXX) which uses the Greek word ekklesiastes. The word means “preacher” and refers to the one who gathers an assembly of people and speaks to them. Solomon is accepted as the author of Ecclesiastes by most scholars. In the first verse he refers to himself as “the son of David, king in Jerusalem.” Additionally, he says he is, “king over Israel in Jerusalem” (1:12), and “besides being wise, the Preacher also taught the people knowledge.” (12:9).  Solomon was known as the son of King David (1 Kings 3), the third king over the united kingdom of Israel, and for unmatched wisdom in the land (1:16). The book can be dated around 930 B.C. because it was most likely composed in Solomon’s latter years.

Even though Solomon did not initially ask for long life, wealth, or the death of his enemies, but for wisdom to govern the people of Israel, God granted both.  However, even though he knew better, he acted foolishly by taking many wives and worshipping other gods. He became selfish and apathetic towards God. Ecclesiastes is autobiographical as the old king reflects on his many foolish decisions and empty pursuits. He concludes that life without God and the pursuit of pleasure is all “vanity.” He warns subsequent generations to avoid the same mistakes he made and that a life lived without God is futile and meaningless.

Ecclesiastes 1

All Is Vanity

1 The words of the Preacher, the son of David, king in Jerusalem.

2 Vanity of vanities, says the Preacher,
    vanity of vanities! All is vanity.
3 What does man gain by all the toil
    at which he toils under the sun?
4 A generation goes, and a generation comes,
    but the earth remains forever.
5 The sun rises, and the sun goes down,
    and hastens to the place where it rises.
6 The wind blows to the south
    and goes around to the north;
around and around goes the wind,
    and on its circuits the wind returns.
7 All streams run to the sea,
    but the sea is not full;
to the place where the streams flow,
    there they flow again.
8 All things are full of weariness;
    a man cannot utter it;
the eye is not satisfied with seeing,
    nor the ear filled with hearing.
9 What has been is what will be,
    and what has been done is what will be done,
    and there is nothing new under the sun.
10 Is there a thing of which it is said,
    “See, this is new”?
It has been already
    in the ages before us.
11 There is no remembrance of former things,
    nor will there be any remembrance
of later things yet to be
    among those who come after.

The Vanity of Wisdom

12 I the Preacher have been king over Israel in Jerusalem. 13 And I applied my heart to seek and to search out by wisdom all that is done under heaven. It is an unhappy business that God has given to the children of man to be busy with. 14 I have seen everything that is done under the sun, and behold, all is vanity and a striving after wind.

15 What is crooked cannot be made straight,
    and what is lacking cannot be counted.

16 I said in my heart, “I have acquired great wisdom, surpassing all who were over Jerusalem before me, and my heart has had great experience of wisdom and knowledge.” 17 And I applied my heart to know wisdom and to know madness and folly. I perceived that this also is but a striving after wind.

18 For in much wisdom is much vexation,
    and he who increases knowledge increases sorrow.

The Holy Bible, English Standard Version® (ESV®), copyright © 2001 by Crossway, a publishing ministry of Good News Publishers.

Reflection:

  • Solomon seems to begin from a very negative viewpoint by essentially asking, “What good is all of a man’s efforts?”  When he considers the vastness of God’s creation and how it carries on from generation to generation, it seems that any one man’s contribution is ultimately brief and pointless.  Do you view your life as pointless and without meaning? Recall the words of Jesus in Matthew 6:28-30 which says, ““So why do you worry about clothing? Consider the lilies of the field, how they grow: they neither toil nor spin; and yet I say to you that even Solomon in all his glory was not arrayed like one of these. Now if God so clothes the grass of the field, which today is, and tomorrow is thrown into the oven, will He not much more clothe you, O you of little faith?”
  • What did Solomon mean by “there is nothing new under the sun.” (v. 9)?
  • Despite his great wealth and influence, Solomon betrays a restlessness in life by saying that he applied his heart to seek and to search out by wisdom all that is done under heaven. Would you say that you are more content or restless in life?
  • Take a moment to meditate on the words of Proverb 19:23, “The fear of the Lord leads to life and whoever has it rests satisfied; he will not be visited by harm.”

Prayer: Heavenly Father, I learn much from the life of Solomon and heed the warnings of your word. Don’t let me pursue anything in life without you. You give meaning and purpose to life and you created me to pursue you.  I seek your wisdom Lord, that is pure, peaceable, gentle, open to reason, full of mercy and good fruits, impartial and sincere (James 3:17). In Jesus’ name, amen.

Devotional

Daily Devotional-November 24th

November 24, 2020

The epistle to the Romans was written by the apostle Paul to the church in the capital city of Rome.  The date of the letter was most likely around 56 A.D., near the end of Paul’s third missionary journey, while he was in Corinth. Paul had wanted to visit the believers in Rome for some time, however, he had not yet had the chance to do so. The letter afforded Paul the opportunity to introduce himself to the church, and to instruct them in essential truths of the gospel.

The church in Rome was probably founded by those who had come to faith in Christ on the day of Pentecost in Jerusalem.  Unlike many of the other churches that Paul wrote to, his aim was not primarily to correct wrong theology or sinful living on the part of the Roman Christians, but to further instruct the church in doctrinal truths and practical living in light of those truths.

The principal theme of Paul’s letter to the Romans is that God justifies guilty, helpless sinners by faith alone in Jesus Christ alone. He dispels any notion that heaven and a relationship with God can be achieved through good works. Generally, the first eleven chapters of Romans are primarily theological while chapters 12-16 are more about practical Christian living and life in the church.

While the letter does contain some challenging passages that believers have debated, Paul addresses issues such as man’s sin and God’s wrath, justification by faith alone, the security of the believer’s salvation, sanctification, God’s sovereignty, God’s plan for Israel, the purpose of governing authorities, Christian living, and the proper use of one’s liberty in Christ.

It was while studying and teaching the book of Romans that a German Catholic priest, in the early 1500’s, came to understand Romans 1:17 in a brand new light. The words, “For in it the righteousness of God is revealed from faith for faith, as it is written, ‘The righteous shall live by faith’” led him to understand justification was by faith alone and not by works. God would so impact Martin Luther with these words that he became a seminal figure in the Protestant Reformation.

Romans 16

Personal Greetings

1 I commend to you our sister Phoebe, a servant of the church at Cenchreae, 2 that you may welcome her in the Lord in a way worthy of the saints, and help her in whatever she may need from you, for she has been a patron of many and of myself as well.

3 Greet Prisca and Aquila, my fellow workers in Christ Jesus, 4 who risked their necks for my life, to whom not only I give thanks but all the churches of the Gentiles give thanks as well. 5 Greet also the church in their house. Greet my beloved Epaenetus, who was the first convert to Christ in Asia. 6 Greet Mary, who has worked hard for you. 7 Greet Andronicus and Junia, my kinsmen and my fellow prisoners. They are well known to the apostles, and they were in Christ before me. 8 Greet Ampliatus, my beloved in the Lord. 9 Greet Urbanus, our fellow worker in Christ, and my beloved Stachys. 10 Greet Apelles, who is approved in Christ. Greet those who belong to the family of Aristobulus. 11 Greet my kinsman Herodion. Greet those in the Lord who belong to the family of Narcissus. 12 Greet those workers in the Lord, Tryphaena and Tryphosa. Greet the beloved Persis, who has worked hard in the Lord. 13 Greet Rufus, chosen in the Lord; also his mother, who has been a mother to me as well. 14 Greet Asyncritus, Phlegon, Hermes, Patrobas, Hermas, and the brothers who are with them. 15 Greet Philologus, Julia, Nereus and his sister, and Olympas, and all the saints who are with them. 16 Greet one another with a holy kiss. All the churches of Christ greet you.

Final Instructions and Greetings

17 I appeal to you, brothers, to watch out for those who cause divisions and create obstacles contrary to the doctrine that you have been taught; avoid them. 18 For such persons do not serve our Lord Christ, but their own appetites, and by smooth talk and flattery they deceive the hearts of the naive. 19 For your obedience is known to all, so that I rejoice over you, but I want you to be wise as to what is good and innocent as to what is evil. 20 The God of peace will soon crush Satan under your feet. The grace of our Lord Jesus Christ be with you.

21 Timothy, my fellow worker, greets you; so do Lucius and Jason and Sosipater, my kinsmen.

22 I Tertius, who wrote this letter, greet you in the Lord.

23 Gaius, who is host to me and to the whole church, greets you. Erastus, the city treasurer, and our brother Quartus, greet you.

Doxology

25 Now to him who is able to strengthen you according to my gospel and the preaching of Jesus Christ, according to the revelation of the mystery that was kept secret for long ages 26 but has now been disclosed and through the prophetic writings has been made known to all nations, according to the command of the eternal God, to bring about the obedience of faith— 27 to the only wise God be glory forevermore through Jesus Christ! Amen.

The Holy Bible, English Standard Version® (ESV®), copyright © 2001 by Crossway, a publishing ministry of Good News Publishers.

Reflection:

  • As Paul brings his letter to the Romans to a close, he mentions several people who are servants to Christ and commends them to the church. He encourages them to greet and welcome one another so that there would be harmony and unity within the body of Christ. In what ways do you bring unity and harmony to the body of Christ?
  • Are you one who reaches out to others and welcomes people, or are you distant and wait for people to reach out to you? Pray for God to give you a heart to welcome others and find ways to encourage other believers in Christ.
  • What kind of people are we to avoid (v. 17)?  What are their true motives?
  • Are you known for your obedience to Christ?
  • What are Christians to be wise to and innocent of (v. 19)? What is the difference between being innocent and naïve?
  • According to Paul, who has the final victory (v. 20)?

Prayer: Heavenly Father, thank you for making me a part of the body of Christ! Help me to be an active part of the body, and to never cause division through selfish motives. Fill me with your Holy Spirit to use the spiritual gifts and talents you have given me to serve your church. Use me to minister to others and build them up in their faith in you. In Jesus’ name, amen.

Devotional

Daily Devotional-November 23rd

November 23, 2020

The epistle to the Romans was written by the apostle Paul to the church in the capital city of Rome.  The date of the letter was most likely around 56 A.D., near the end of Paul’s third missionary journey, while he was in Corinth. Paul had wanted to visit the believers in Rome for some time, however, he had not yet had the chance to do so. The letter afforded Paul the opportunity to introduce himself to the church, and to instruct them in essential truths of the gospel.

The church in Rome was probably founded by those who had come to faith in Christ on the day of Pentecost in Jerusalem.  Unlike many of the other churches that Paul wrote to, his aim was not primarily to correct wrong theology or sinful living on the part of the Roman Christians, but to further instruct the church in doctrinal truths and practical living in light of those truths.

The principal theme of Paul’s letter to the Romans is that God justifies guilty, helpless sinners by faith alone in Jesus Christ alone. He dispels any notion that heaven and a relationship with God can be achieved through good works. Generally, the first eleven chapters of Romans are primarily theological while chapters 12-16 are more about practical Christian living and life in the church.

While the letter does contain some challenging passages that believers have debated, Paul addresses issues such as man’s sin and God’s wrath, justification by faith alone, the security of the believer’s salvation, sanctification, God’s sovereignty, God’s plan for Israel, the purpose of governing authorities, Christian living, and the proper use of one’s liberty in Christ.

It was while studying and teaching the book of Romans that a German Catholic priest, in the early 1500’s, came to understand Romans 1:17 in a brand new light. The words, “For in it the righteousness of God is revealed from faith for faith, as it is written, ‘The righteous shall live by faith’” led him to understand justification was by faith alone and not by works. God would so impact Martin Luther with these words that he became a seminal figure in the Protestant Reformation.

Romans 15

The Example of Christ

1 We who are strong have an obligation to bear with the failings of the weak, and not to please ourselves. 2 Let each of us please his neighbor for his good, to build him up. 3 For Christ did not please himself, but as it is written, “The reproaches of those who reproached you fell on me.” 4 For whatever was written in former days was written for our instruction, that through endurance and through the encouragement of the Scriptures we might have hope. 5 May the God of endurance and encouragement grant you to live in such harmony with one another, in accord with Christ Jesus, 6 that together you may with one voice glorify the God and Father of our Lord Jesus Christ. 7 Therefore welcome one another as Christ has welcomed you, for the glory of God.

Christ the Hope of Jews and Gentiles

8 For I tell you that Christ became a servant to the circumcised to show God’s truthfulness, in order to confirm the promises given to the patriarchs, 9 and in order that the Gentiles might glorify God for his mercy. As it is written,

“Therefore I will praise you among the Gentiles,
    and sing to your name.”

10 And again it is said,

“Rejoice, O Gentiles, with his people.”

11 And again,

“Praise the Lord, all you Gentiles,
    and let all the peoples extol him.”

12 And again Isaiah says,

“The root of Jesse will come,
    even he who arises to rule the Gentiles;
in him will the Gentiles hope.”

13 May the God of hope fill you with all joy and peace in believing, so that by the power of the Holy Spirit you may abound in hope.

Paul the Minister to the Gentiles

14 I myself am satisfied about you, my brothers, that you yourselves are full of goodness, filled with all knowledge and able to instruct one another. 15 But on some points I have written to you very boldly by way of reminder, because of the grace given me by God 16 to be a minister of Christ Jesus to the Gentiles in the priestly service of the gospel of God, so that the offering of the Gentiles may be acceptable, sanctified by the Holy Spirit. 17 In Christ Jesus, then, I have reason to be proud of my work for God. 18 For I will not venture to speak of anything except what Christ has accomplished through me to bring the Gentiles to obedience—by word and deed, 19 by the power of signs and wonders, by the power of the Spirit of God—so that from Jerusalem and all the way around to Illyricum I have fulfilled the ministry of the gospel of Christ; 20 and thus I make it my ambition to preach the gospel, not where Christ has already been named, lest I build on someone else’s foundation, 21 but as it is written,

“Those who have never been told of him will see,
    and those who have never heard will understand.”

Paul’s Plan to Visit Rome

22 This is the reason why I have so often been hindered from coming to you. 23 But now, since I no longer have any room for work in these regions, and since I have longed for many years to come to you, 24 I hope to see you in passing as I go to Spain, and to be helped on my journey there by you, once I have enjoyed your company for a while. 25 At present, however, I am going to Jerusalem bringing aid to the saints. 26 For Macedonia and Achaia have been pleased to make some contribution for the poor among the saints at Jerusalem. 27 For they were pleased to do it, and indeed they owe it to them. For if the Gentiles have come to share in their spiritual blessings, they ought also to be of service to them in material blessings. 28 When therefore I have completed this and have delivered to them what has been collected, I will leave for Spain by way of you. 29 I know that when I come to you I will come in the fullness of the blessing of Christ.

30 I appeal to you, brothers, by our Lord Jesus Christ and by the love of the Spirit, to strive together with me in your prayers to God on my behalf, 31 that I may be delivered from the unbelievers in Judea, and that my service for Jerusalem may be acceptable to the saints, 32 so that by God’s will I may come to you with joy and be refreshed in your company. 33 May the God of peace be with you all. Amen.

The Holy Bible, English Standard Version® (ESV®), copyright © 2001 by Crossway, a publishing ministry of Good News Publishers.

Reflection:

  • How are Christians to model Christ in their behavior towards others?
  • Do you think Paul is asking Christians to condone sin?
  • Why did Jesus come as a servant (vv. 8-9)?
  • What does Paul want to be abundant in believers’ lives (v. 13)?
  • What was the only thing Paul took pride in (vv. 17-18)? What is your source of pride in regard to the work of God?
  • What did Paul say about spiritual and material blessings (v. 27)? Do you value spiritual blessings in your life as much as material blessings? Is there a place for both?

Prayer: Lord, help me to be mindful of others and have genuine concern for their spiritual well-being. Don’t allow me to be self-centered and only thinking of myself. Help me to embrace being a servant to others like you were a servant.  Give me insight to know how to pray for people. In Jesus’ name, amen.

Devotional

Daily Devotional-November 22nd

November 22, 2020

The epistle to the Romans was written by the apostle Paul to the church in the capital city of Rome.  The date of the letter was most likely around 56 A.D., near the end of Paul’s third missionary journey, while he was in Corinth. Paul had wanted to visit the believers in Rome for some time, however, he had not yet had the chance to do so. The letter afforded Paul the opportunity to introduce himself to the church, and to instruct them in essential truths of the gospel.

The church in Rome was probably founded by those who had come to faith in Christ on the day of Pentecost in Jerusalem.  Unlike many of the other churches that Paul wrote to, his aim was not primarily to correct wrong theology or sinful living on the part of the Roman Christians, but to further instruct the church in doctrinal truths and practical living in light of those truths.

The principal theme of Paul’s letter to the Romans is that God justifies guilty, helpless sinners by faith alone in Jesus Christ alone. He dispels any notion that heaven and a relationship with God can be achieved through good works. Generally, the first eleven chapters of Romans are primarily theological while chapters 12-16 are more about practical Christian living and life in the church.

While the letter does contain some challenging passages that believers have debated, Paul addresses issues such as man’s sin and God’s wrath, justification by faith alone, the security of the believer’s salvation, sanctification, God’s sovereignty, God’s plan for Israel, the purpose of governing authorities, Christian living, and the proper use of one’s liberty in Christ.

It was while studying and teaching the book of Romans that a German Catholic priest, in the early 1500’s, came to understand Romans 1:17 in a brand new light. The words, “For in it the righteousness of God is revealed from faith for faith, as it is written, ‘The righteous shall live by faith’” led him to understand justification was by faith alone and not by works. God would so impact Martin Luther with these words that he became a seminal figure in the Protestant Reformation.

Romans 14

Do Not Pass Judgment on One Another

1 As for the one who is weak in faith, welcome him, but not to quarrel over opinions. 2 One person believes he may eat anything, while the weak person eats only vegetables. 3 Let not the one who eats despise the one who abstains, and let not the one who abstains pass judgment on the one who eats, for God has welcomed him. 4 Who are you to pass judgment on the servant of another? It is before his own master that he stands or falls. And he will be upheld, for the Lord is able to make him stand.

5 One person esteems one day as better than another, while another esteems all days alike. Each one should be fully convinced in his own mind. 6 The one who observes the day, observes it in honor of the Lord. The one who eats, eats in honor of the Lord, since he gives thanks to God, while the one who abstains, abstains in honor of the Lord and gives thanks to God. 7 For none of us lives to himself, and none of us dies to himself. 8 For if we live, we live to the Lord, and if we die, we die to the Lord. So then, whether we live or whether we die, we are the Lord’s. 9 For to this end Christ died and lived again, that he might be Lord both of the dead and of the living.

10 Why do you pass judgment on your brother? Or you, why do you despise your brother? For we will all stand before the judgment seat of God; 11 for it is written,

“As I live, says the Lord, every knee shall bow to me,
    and every tongue shall confess to God.”

12 So then each of us will give an account of himself to God.

Do Not Cause Another to Stumble

13 Therefore let us not pass judgment on one another any longer, but rather decide never to put a stumbling block or hindrance in the way of a brother. 14 I know and am persuaded in the Lord Jesus that nothing is unclean in itself, but it is unclean for anyone who thinks it unclean. 15 For if your brother is grieved by what you eat, you are no longer walking in love. By what you eat, do not destroy the one for whom Christ died. 16 So do not let what you regard as good be spoken of as evil. 17 For the kingdom of God is not a matter of eating and drinking but of righteousness and peace and joy in the Holy Spirit. 18 Whoever thus serves Christ is acceptable to God and approved by men. 19 So then let us pursue what makes for peace and for mutual upbuilding.

20 Do not, for the sake of food, destroy the work of God. Everything is indeed clean, but it is wrong for anyone to make another stumble by what he eats. 21 It is good not to eat meat or drink wine or do anything that causes your brother to stumble. 22 The faith that you have, keep between yourself and God. Blessed is the one who has no reason to pass judgment on himself for what he approves. 23 But whoever has doubts is condemned if he eats, because the eating is not from faith. For whatever does not proceed from faith is sin.

The Holy Bible, English Standard Version® (ESV®), copyright © 2001 by Crossway, a publishing ministry of Good News Publishers.

Reflection:

  • Paul warns believers against being legalistic and judging others who may not be as mature in their faith in Christ. Do you ever struggle with being judgmental of others?
  • How do you leave room for grace with others?
  • What would be a real-life example where you could make someone stumble in their spiritual walk?
  • What is your understanding of Paul saying to not let what you regard as good be spoken of as evil (v. 16)?
  • What does Paul mean by not destroying the work of God (v. 20)?

Prayer: Lord, my desire is to always bring you joy with my life. Help me to never grieve the Holy Spirit, or to be a stumbling block to someone else in their faith. Empower me to live my life with conviction seasoned with grace. Use me to bring encouragement to others in their walk with you. In Jesus’ name, amen.

Devotional

Daily Devotional-November 21st

November 21, 2020

The epistle to the Romans was written by the apostle Paul to the church in the capital city of Rome.  The date of the letter was most likely around 56 A.D., near the end of Paul’s third missionary journey, while he was in Corinth. Paul had wanted to visit the believers in Rome for some time, however, he had not yet had the chance to do so. The letter afforded Paul the opportunity to introduce himself to the church, and to instruct them in essential truths of the gospel.

The church in Rome was probably founded by those who had come to faith in Christ on the day of Pentecost in Jerusalem.  Unlike many of the other churches that Paul wrote to, his aim was not primarily to correct wrong theology or sinful living on the part of the Roman Christians, but to further instruct the church in doctrinal truths and practical living in light of those truths.

The principal theme of Paul’s letter to the Romans is that God justifies guilty, helpless sinners by faith alone in Jesus Christ alone. He dispels any notion that heaven and a relationship with God can be achieved through good works. Generally, the first eleven chapters of Romans are primarily theological while chapters 12-16 are more about practical Christian living and life in the church.

While the letter does contain some challenging passages that believers have debated, Paul addresses issues such as man’s sin and God’s wrath, justification by faith alone, the security of the believer’s salvation, sanctification, God’s sovereignty, God’s plan for Israel, the purpose of governing authorities, Christian living, and the proper use of one’s liberty in Christ.

It was while studying and teaching the book of Romans that a German Catholic priest, in the early 1500’s, came to understand Romans 1:17 in a brand new light. The words, “For in it the righteousness of God is revealed from faith for faith, as it is written, ‘The righteous shall live by faith’” led him to understand justification was by faith alone and not by works. God would so impact Martin Luther with these words that he became a seminal figure in the Protestant Reformation.

Romans 13

Submission to the Authorities

1 Let every person be subject to the governing authorities. For there is no authority except from God, and those that exist have been instituted by God. 2 Therefore whoever resists the authorities resists what God has appointed, and those who resist will incur judgment. 3 For rulers are not a terror to good conduct, but to bad. Would you have no fear of the one who is in authority? Then do what is good, and you will receive his approval, 4 for he is God’s servant for your good. But if you do wrong, be afraid, for he does not bear the sword in vain. For he is the servant of God, an avenger who carries out God’s wrath on the wrongdoer. 5 Therefore one must be in subjection, not only to avoid God’s wrath but also for the sake of conscience. 6 For because of this you also pay taxes, for the authorities are ministers of God, attending to this very thing. 7 Pay to all what is owed to them: taxes to whom taxes are owed, revenue to whom revenue is owed, respect to whom respect is owed, honor to whom honor is owed.

Fulfilling the Law Through Love

8 Owe no one anything, except to love each other, for the one who loves another has fulfilled the law. 9 For the commandments, “You shall not commit adultery, You shall not murder, You shall not steal, You shall not covet,” and any other commandment, are summed up in this word: “You shall love your neighbor as yourself.” 10 Love does no wrong to a neighbor; therefore love is the fulfilling of the law.

11 Besides this you know the time, that the hour has come for you to wake from sleep. For salvation is nearer to us now than when we first believed. 12 The night is far gone; the day is at hand. So then let us cast off the works of darkness and put on the armor of light. 13 Let us walk properly as in the daytime, not in orgies and drunkenness, not in sexual immorality and sensuality, not in quarreling and jealousy. 14 But put on the Lord Jesus Christ, and make no provision for the flesh, to gratify its desires.

The Holy Bible, English Standard Version® (ESV®), copyright © 2001 by Crossway, a publishing ministry of Good News Publishers.

Reflection:

  • Paul’s words about civil authorities and governments are to be taken generally, because God has allowed them to exist for the good and order of society. However, there are many totalitarian governments and rulers who are oppressive and cruel to their citizens. There are also times when believers are encouraged by God to disobey the rulers if they propose and enforce policies that are diametrically opposed to God. We can think of examples in the bible such at Daniel and his friends who refused to bow down and worship a golden image of the king (Daniel 3), and Peter and the apostles refused to obey when they were told to stop teaching and preaching about Jesus (Acts 5:29). Those of us who are blessed to live in a democratic form of government should be grateful and responsible to participate in the process of electing officials and supporting laws that benefit the society as a whole and do not oppose God. We must seek God’s wisdom to be responsible citizens.
  • What does Paul say believers should do to avoid fear of authority?
  • What service to God do the civil authorities carry out (v. 4)?
  • What are your thoughts about a Christian’s responsibility to pay the taxes they owe (vv. 6-7)?
  • In what ways do you fulfill the law through love (vv. 9-10)?

Prayer: Lord, help me to obey the authorities in honor of you, and I pray that you guide them to fulfill your will. Give me wisdom to be subject to the governing authorities without ever compromising my devotion to you. Help me to always walk in truth and integrity. In Jesus’ name, amen.