Daily Devotional-November 10th

November 10, 2020

The epistle to the Romans was written by the apostle Paul to the church in the capital city of Rome.  The date of the letter was most likely around 56 A.D., near the end of Paul’s third missionary journey, while he was in Corinth. Paul had wanted to visit the believers in Rome for some time, however, he had not yet had the chance to do so. The letter afforded Paul the opportunity to introduce himself to the church, and to instruct them in essential truths of the gospel.

The church in Rome was probably founded by those who had come to faith in Christ on the day of Pentecost in Jerusalem.  Unlike many of the other churches that Paul wrote to, his aim was not primarily to correct wrong theology or sinful living on the part of the Roman Christians, but to further instruct the church in doctrinal truths and practical living in light of those truths.

The principal theme of Paul’s letter to the Romans is that God justifies guilty, helpless sinners by faith alone in Jesus Christ alone. He dispels any notion that heaven and a relationship with God can be achieved through good works. Generally, the first eleven chapters of Romans are primarily theological while chapters 12-16 are more about practical Christian living and life in the church.

While the letter does contain some challenging passages that believers have debated, Paul addresses issues such as man’s sin and God’s wrath, justification by faith alone, the security of the believer’s salvation, sanctification, God’s sovereignty, God’s plan for Israel, the purpose of governing authorities, Christian living, and the proper use of one’s liberty in Christ.

It was while studying and teaching the book of Romans that a German Catholic priest, in the early 1500’s, came to understand Romans 1:17 in a brand new light. The words, “For in it the righteousness of God is revealed from faith for faith, as it is written, ‘The righteous shall live by faith’” led him to understand justification was by faith alone and not by works. God would so impact Martin Luther with these words that he became a seminal figure in the Protestant Reformation.

Romans 2

God’s Righteous Judgment

1 Therefore you have no excuse, O man, every one of you who judges. For in passing judgment on another you condemn yourself, because you, the judge, practice the very same things. We know that the judgment of God rightly falls on those who practice such things. Do you suppose, O man—you who judge those who practice such things and yet do them yourself—that you will escape the judgment of God? Or do you presume on the riches of his kindness and forbearance and patience, not knowing that God’s kindness is meant to lead you to repentance? But because of your hard and impenitent heart you are storing up wrath for yourself on the day of wrath when God’s righteous judgment will be revealed.

He will render to each one according to his works: to those who by patience in well-doing seek for glory and honor and immortality, he will give eternal life; but for those who are self-seeking and do not obey the truth, but obey unrighteousness, there will be wrath and fury. There will be tribulation and distress for every human being who does evil, the Jew first and also the Greek, 10 but glory and honor and peace for everyone who does good, the Jew first and also the Greek. 11 For God shows no partiality.

God’s Judgment and the Law

12 For all who have sinned without the law will also perish without the law, and all who have sinned under the law will be judged by the law. 13 For it is not the hearers of the law who are righteous before God, but the doers of the law who will be justified. 14 For when Gentiles, who do not have the law, by nature do what the law requires, they are a law to themselves, even though they do not have the law. 15 They show that the work of the law is written on their hearts, while their conscience also bears witness, and their conflicting thoughts accuse or even excuse them 16 on that day when, according to my gospel, God judges the secrets of men by Christ Jesus.

17 But if you call yourself a Jew and rely on the law and boast in God 18 and know his will and approve what is excellent, because you are instructed from the law; 19 and if you are sure that you yourself are a guide to the blind, a light to those who are in darkness, 20 an instructor of the foolish, a teacher of children, having in the law the embodiment of knowledge and truth— 21 you then who teach others, do you not teach yourself? While you preach against stealing, do you steal? 22 You who say that one must not commit adultery, do you commit adultery? You who abhor idols, do you rob temples? 23 You who boast in the law dishonor God by breaking the law. 24 For, as it is written, “The name of God is blasphemed among the Gentiles because of you.”

25 For circumcision indeed is of value if you obey the law, but if you break the law, your circumcision becomes uncircumcision. 26 So, if a man who is uncircumcised keeps the precepts of the law, will not his uncircumcision be regarded as circumcision? 27 Then he who is physically uncircumcised but keeps the law will condemn you who have the written code and circumcision but break the law. 28 For no one is a Jew who is merely one outwardly, nor is circumcision outward and physical. 29 But a Jew is one inwardly, and circumcision is a matter of the heart, by the Spirit, not by the letter. His praise is not from man but from God.

The Holy Bible, English Standard Version® (ESV®), copyright © 2001 by Crossway, a publishing ministry of Good News Publishers.


Reflection:

  • Paul is very direct about hypocrisy. He says God will judge those who are judgmental of others when they do the same evil acts and have the same evil attitudes. Do you find yourself having a judgmental towards others?
  • Verse 6 says God will judge people according to their works. But how does he define the good works and bad works (vv. 7-8)?
  • How are the words of Paul in verse 13 similar to James 1:22, “But be doers of the word, and not hearers only, deceiving yourselves.”?
  • Jeremiah 31:33 says, “For this is the covenant that I will make with the house of Israel after those days, declares the LORD: I will put my law within them, and I will write it on their hearts. And I will be their God, and they shall be my people.” How has God expanded this promise to the Gentiles as well as the Jews (vv. 13-16)?

Prayer: Heavenly Father, never allow me to take my salvation for granted. Thank you for offering me forgiveness for my sin. Thank you for your salvation. Don’t let me ever be casual about sin and spiritual lawlessness. Help me to walk closely with you in faithfulness and obedience. In Jesus’ name, amen.

Daily Devotional-November 9th

November 9, 2020

The epistle to the Romans was written by the apostle Paul to the church in the capital city of Rome.  The date of the letter was most likely around 56 A.D., near the end of Paul’s third missionary journey, while he was in Corinth. Paul had wanted to visit the believers in Rome for some time, however, he had not yet had the chance to do so. The letter afforded Paul the opportunity to introduce himself to the church, and to instruct them in essential truths of the gospel.

The church in Rome was probably founded by those who had come to faith in Christ on the day of Pentecost in Jerusalem.  Unlike many of the other churches that Paul wrote to, his aim was not primarily to correct wrong theology or sinful living on the part of the Roman Christians, but to further instruct the church in doctrinal truths and practical living in light of those truths.

The principal theme of Paul’s letter to the Romans is that God justifies guilty, helpless sinners by faith alone in Jesus Christ alone. He dispels any notion that heaven and a relationship with God can be achieved through good works. Generally, the first eleven chapters of Romans are primarily theological while chapters 12-16 are more about practical Christian living and life in the church.

While the letter does contain some challenging passages that believers have debated, Paul addresses issues such as man’s sin and God’s wrath, justification by faith alone, the security of the believer’s salvation, sanctification, God’s sovereignty, God’s plan for Israel, the purpose of governing authorities, Christian living, and the proper use of one’s liberty in Christ.

It was while studying and teaching the book of Romans that a German Catholic priest, in the early 1500’s, came to understand Romans 1:17 in a brand new light. The words, “For in it the righteousness of God is revealed from faith for faith, as it is written, ‘The righteous shall live by faith’” led him to understand justification was by faith alone and not by works. God would so impact Martin Luther with these words that he became a seminal figure in the Protestant Reformation.

Romans 1

Greeting

Paul, a servant of Christ Jesus, called to be an apostle, set apart for the gospel of God, which he promised beforehand through his prophets in the holy Scriptures, concerning his Son, who was descended from David according to the flesh and was declared to be the Son of God in power according to the Spirit of holiness by his resurrection from the dead, Jesus Christ our Lord, through whom we have received grace and apostleship to bring about the obedience of faith for the sake of his name among all the nations, including you who are called to belong to Jesus Christ,

To all those in Rome who are loved by God and called to be saints:

Grace to you and peace from God our Father and the Lord Jesus Christ.

Longing to Go to Rome

First, I thank my God through Jesus Christ for all of you, because your faith is proclaimed in all the world. For God is my witness, whom I serve with my spirit in the gospel of his Son, that without ceasing I mention you 10 always in my prayers, asking that somehow by God’s will I may now at last succeed in coming to you. 11 For I long to see you, that I may impart to you some spiritual gift to strengthen you— 12 that is, that we may be mutually encouraged by each other’s faith, both yours and mine. 13 I do not want you to be unaware, brothers, that I have often intended to come to you (but thus far have been prevented), in order that I may reap some harvest among you as well as among the rest of the Gentiles. 14 I am under obligation both to Greeks and to barbarians, both to the wise and to the foolish. 15 So I am eager to preach the gospel to you also who are in Rome.

The Righteous Shall Live by Faith

16 For I am not ashamed of the gospel, for it is the power of God for salvation to everyone who believes, to the Jew first and also to the Greek. 17 For in it the righteousness of God is revealed from faith for faith,[e] as it is written, “The righteous shall live by faith.”

God’s Wrath on Unrighteousness

18 For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who by their unrighteousness suppress the truth. 19 For what can be known about God is plain to them, because God has shown it to them. 20 For his invisible attributes, namely, his eternal power and divine nature, have been clearly perceived, ever since the creation of the world, in the things that have been made. So they are without excuse. 21 For although they knew God, they did not honor him as God or give thanks to him, but they became futile in their thinking, and their foolish hearts were darkened. 22 Claiming to be wise, they became fools, 23 and exchanged the glory of the immortal God for images resembling mortal man and birds and animals and creeping things.

24 Therefore God gave them up in the lusts of their hearts to impurity, to the dishonoring of their bodies among themselves, 25 because they exchanged the truth about God for a lie and worshiped and served the creature rather than the Creator, who is blessed forever! Amen.

26 For this reason God gave them up to dishonorable passions. For their women exchanged natural relations for those that are contrary to nature; 27 and the men likewise gave up natural relations with women and were consumed with passion for one another, men committing shameless acts with men and receiving in themselves the due penalty for their error.

28 And since they did not see fit to acknowledge God, God gave them up to a debased mind to do what ought not to be done. 29 They were filled with all manner of unrighteousness, evil, covetousness, malice. They are full of envy, murder, strife, deceit, maliciousness. They are gossips, 30 slanderers, haters of God, insolent, haughty, boastful, inventors of evil, disobedient to parents, 31 foolish, faithless, heartless, ruthless. 32 Though they know God’s righteous decree that those who practice such things deserve to die, they not only do them but give approval to those who practice them.

The Holy Bible, English Standard Version® (ESV®), copyright © 2001 by Crossway, a publishing ministry of Good News Publishers.


Reflection:

  • To what extent does Paul want to bring about the obedience of faith for the sake of Jesus’ name (vv.5-6)? Do you see yourself as part of God’s plan to bring the gospel to the nations?
  • Who did Paul expressly address his letter to (v. 7)? What did Paul specifically desire for them?
  • What was Paul grateful for as far as the believers in Rome were concerned (v. 8)?
  • Paul said he longed to see the believers in Rome and desired for them to mutually encourage one another (v. 12). Is there someone that you know that might need encouragement? Could you do something today to encourage them?
  • In this day of texts, tweets, and emails, very few write letters anymore. However, perhaps you could utilize a more personal method of communication to express your gratitude to God for someone, and reach out and encourage them?
  • Paul said he was not ashamed of the gospel because it is the power of God for salvation to everyone who believes. Do you ever find yourself embarrassed or reluctant to share the gospel? God can change your heart if you simply come to him and admit your struggle.
  • Is God’s wrath revealed from heaven because of mankind’s ignorance or rebellion (v. 18)?
  • What does Paul say God did with those who remained stubbornly rebellious and defiant (v.24).
  • It is not difficult to see many of the same attitudes and behavior described by Paul in our world today. Pray that God will have mercy on us and that those who practice all means of unrighteousness will repent.

Prayer: Father, thank you for your forgiveness and mercy! Thank you for coming into my life and showing me that my justification comes only through faith in Jesus and his finished work on the cross. Help me to encourage other believers as Paul did. Never let me be ashamed of you or the gospel. Fill me with your Holy Spirit that I might pray for those who are drowning in sin and rebellion against you. Give me compassion for those who are blinded by the evil one. Use me for your glory! In Jesus’ name, amen.

Daily Devotional-November 8th

November 8, 2020

The book of Exodus tells the story of the birth of the nation of Israel fulfilling God’s promise to Abraham.  From the seventy descendants of Jacob, Israel was fruitful and multiplied greatly until they filled the whole land of Egypt.  After four centuries of slavery, God answers the cries of His people for deliverance.  God raises up Moses for this calling, to lead his people out of bondage to a land of promise and deliverance. 

Some of the greatest stories of the Bible are featured in Exodus—from the Ten Plagues, and the Passover, to the crossing of the Red Sea, and the establishment of the covenant at Mount Sinai. The Passover lamb, the exodus from the land of Egypt, the seven feasts, the tabernacle, and even the high priest, are all foreshadows of the ministry of Christ.

Chapters 1-18 contains the events leading up to God’s delivering the Hebrews from their captivity in Egypt, and chapters 19-40 shares the events in the wilderness and the account of God’s instructions to Moses on Mount Sinai to direct the life and worship of the nation.

Exodus 39 & 40

Making the Priestly Garments

1 From the blue and purple and scarlet yarns they made finely woven garments, for ministering in the Holy Place. They made the holy garments for Aaron, as the Lord had commanded Moses.

He made the ephod of gold, blue and purple and scarlet yarns, and fine twined linen. And they hammered out gold leaf, and he cut it into threads to work into the blue and purple and the scarlet yarns, and into the fine twined linen, in skilled design. They made for the ephod attaching shoulder pieces, joined to it at its two edges. And the skillfully woven band on it was of one piece with it and made like it, of gold, blue and purple and scarlet yarns, and fine twined linen, as the Lord had commanded Moses.

They made the onyx stones, enclosed in settings of gold filigree, and engraved like the engravings of a signet, according to the names of the sons of Israel. And he set them on the shoulder pieces of the ephod to be stones of remembrance for the sons of Israel, as the Lord had commanded Moses.

He made the breastpiece, in skilled work, in the style of the ephod, of gold, blue and purple and scarlet yarns, and fine twined linen. It was square. They made the breastpiece doubled, a span its length and a span its breadth when doubled. 10 And they set in it four rows of stones. A row of sardius, topaz, and carbuncle was the first row; 11 and the second row, an emerald, a sapphire, and a diamond; 12 and the third row, a jacinth, an agate, and an amethyst; 13 and the fourth row, a beryl, an onyx, and a jasper. They were enclosed in settings of gold filigree. 14 There were twelve stones with their names according to the names of the sons of Israel. They were like signets, each engraved with its name, for the twelve tribes. 15 And they made on the breastpiece twisted chains like cords, of pure gold. 16 And they made two settings of gold filigree and two gold rings, and put the two rings on the two edges of the breastpiece. 17 And they put the two cords of gold in the two rings at the edges of the breastpiece. 18 They attached the two ends of the two cords to the two settings of filigree. Thus they attached it in front to the shoulder pieces of the ephod. 19 Then they made two rings of gold, and put them at the two ends of the breastpiece, on its inside edge next to the ephod. 20 And they made two rings of gold, and attached them in front to the lower part of the two shoulder pieces of the ephod, at its seam above the skillfully woven band of the ephod. 21 And they bound the breastpiece by its rings to the rings of the ephod with a lace of blue, so that it should lie on the skillfully woven band of the ephod, and that the breastpiece should not come loose from the ephod, as the Lord had commanded Moses.

22 He also made the robe of the ephod woven all of blue, 23 and the opening of the robe in it was like the opening in a garment, with a binding around the opening, so that it might not tear. 24 On the hem of the robe they made pomegranates of blue and purple and scarlet yarns and fine twined linen. 25 They also made bells of pure gold, and put the bells between the pomegranates all around the hem of the robe, between the pomegranates— 26 a bell and a pomegranate, a bell and a pomegranate around the hem of the robe for ministering, as the Lord had commanded Moses.

27 They also made the coats, woven of fine linen, for Aaron and his sons, 28 and the turban of fine linen, and the caps of fine linen, and the linen undergarments of fine twined linen, 29 and the sash of fine twined linen and of blue and purple and scarlet yarns, embroidered with needlework, as the Lord had commanded Moses.

30 They made the plate of the holy crown of pure gold, and wrote on it an inscription, like the engraving of a signet, “Holy to the Lord.” 31 And they tied to it a cord of blue to fasten it on the turban above, as the Lord had commanded Moses.

32 Thus all the work of the tabernacle of the tent of meeting was finished, and the people of Israel did according to all that the Lord had commanded Moses; so they did. 33 Then they brought the tabernacle to Moses, the tent and all its utensils, its hooks, its frames, its bars, its pillars, and its bases; 34 the covering of tanned rams’ skins and goatskins, and the veil of the screen; 35 the ark of the testimony with its poles and the mercy seat; 36 the table with all its utensils, and the bread of the Presence; 37 the lampstand of pure gold and its lamps with the lamps set and all its utensils, and the oil for the light; 38 the golden altar, the anointing oil and the fragrant incense, and the screen for the entrance of the tent; 39 the bronze altar, and its grating of bronze, its poles, and all its utensils; the basin and its stand; 40 the hangings of the court, its pillars, and its bases, and the screen for the gate of the court, its cords, and its pegs; and all the utensils for the service of the tabernacle, for the tent of meeting; 41 the finely worked garments for ministering in the Holy Place, the holy garments for Aaron the priest, and the garments of his sons for their service as priests. 42 According to all that the Lord had commanded Moses, so the people of Israel had done all the work. 43 And Moses saw all the work, and behold, they had done it; as the Lord had commanded, so had they done it. Then Moses blessed them.

Exodus 40

The Tabernacle Erected

1 The Lord spoke to Moses, saying, “On the first day of the first month you shall erect the tabernacle of the tent of meeting. And you shall put in it the ark of the testimony, and you shall screen the ark with the veil. And you shall bring in the table and arrange it, and you shall bring in the lampstand and set up its lamps. And you shall put the golden altar for incense before the ark of the testimony, and set up the screen for the door of the tabernacle. You shall set the altar of burnt offering before the door of the tabernacle of the tent of meeting, and place the basin between the tent of meeting and the altar, and put water in it. And you shall set up the court all around, and hang up the screen for the gate of the court.

“Then you shall take the anointing oil and anoint the tabernacle and all that is in it, and consecrate it and all its furniture, so that it may become holy. 10 You shall also anoint the altar of burnt offering and all its utensils, and consecrate the altar, so that the altar may become most holy. 11 You shall also anoint the basin and its stand, and consecrate it. 12 Then you shall bring Aaron and his sons to the entrance of the tent of meeting and shall wash them with water 13 and put on Aaron the holy garments. And you shall anoint him and consecrate him, that he may serve me as priest. 14 You shall bring his sons also and put coats on them, 15 and anoint them, as you anointed their father, that they may serve me as priests. And their anointing shall admit them to a perpetual priesthood throughout their generations.”

16 This Moses did; according to all that the Lord commanded him, so he did. 17 In the first month in the second year, on the first day of the month, the tabernacle was erected. 18 Moses erected the tabernacle. He laid its bases, and set up its frames, and put in its poles, and raised up its pillars. 19 And he spread the tent over the tabernacle and put the covering of the tent over it, as the Lord had commanded Moses. 20 He took the testimony and put it into the ark, and put the poles on the ark and set the mercy seat above on the ark. 21 And he brought the ark into the tabernacle and set up the veil of the screen, and screened the ark of the testimony, as the Lord had commanded Moses. 22 He put the table in the tent of meeting, on the north side of the tabernacle, outside the veil, 23 and arranged the bread on it before the Lord, as the Lord had commanded Moses. 24 He put the lampstand in the tent of meeting, opposite the table on the south side of the tabernacle, 25 and set up the lamps before the Lord, as the Lord had commanded Moses. 26 He put the golden altar in the tent of meeting before the veil, 27 and burned fragrant incense on it, as the Lord had commanded Moses. 28 He put in place the screen for the door of the tabernacle. 29 And he set the altar of burnt offering at the entrance of the tabernacle of the tent of meeting, and offered on it the burnt offering and the grain offering, as the Lord had commanded Moses. 30 He set the basin between the tent of meeting and the altar, and put water in it for washing, 31 with which Moses and Aaron and his sons washed their hands and their feet. 32 When they went into the tent of meeting, and when they approached the altar, they washed, as the Lord commanded Moses. 33 And he erected the court around the tabernacle and the altar, and set up the screen of the gate of the court. So Moses finished the work.

The Glory of the Lord

34 Then the cloud covered the tent of meeting, and the glory of the Lord filled the tabernacle. 35 And Moses was not able to enter the tent of meeting because the cloud settled on it, and the glory of the Lord filled the tabernacle. 36 Throughout all their journeys, whenever the cloud was taken up from over the tabernacle, the people of Israel would set out. 37 But if the cloud was not taken up, then they did not set out till the day that it was taken up. 38 For the cloud of the Lord was on the tabernacle by day, and fire was in it by night, in the sight of all the house of Israel throughout all their journeys.

The Holy Bible, English Standard Version® (ESV®), copyright © 2001 by Crossway, a publishing ministry of Good News Publishers.


Reflection:

  • As we close out these devotionals in the book of Exodus, we end with the description of the clothing to be worn by Aaron, the High Priest, and the tabernacle being completed and erected.
  • Generally, the color blue would represent the sky or heavenly dwelling of God Most High. Purple signifies royalty and scarlet representing the sins covered by blood. Gold and white represents purity and holiness respectively.  These colors, precious metals, and thread made of gold are components of both the tabernacle and the priestly attire. The tabernacle and the garments must have been a sight to behold with beautiful elements, craftsmanship, creativity, and artistry. It represented God as our wonderful Creator, and the result of his people working together.
  • The breastplate that the High Priest wore was about ten inches square and consisted of twelve stones attached to it representing the twelve tribes of Israel. The breastplate covered the heart of the High Priest as he represented the people before God.
  • How does Jesus represent those who belong to him before God? Consider this wonderful truth as you meditate on Hebrews 7:23-25, “The former priests were many in number, because they were prevented by death from continuing in office,but he holds his priesthood permanently, because he continues forever. Consequently, he is able to save to the uttermostthose who draw near to God through him, since he always lives to make intercession for them.”
  • The tabernacle provided for the presence of God among his people, the place of sacrifice for the sins of the people, a physical focal point for the people in their worship of God, and a practical expression of generosity and service of the people to their God. As believers in Jesus Christ, we see many symbolic foreshadows of our Savior and High Priest in the tabernacle, and it reminds us of the new covenant and means of God’s presence in our lives. And most significantly, the temporary has been replaced with the permanent.
  • John 1:14, “And the Word (Jesus) became flesh and dwelt (lit. tabernacled) among us, and we have seen his glory, glory as of the only Sonfrom the Father, full of grace and truth.”
  • Consider Jesus words concerning the passing away of the temple as recorded in Matthew 24:1-2, “Jesus left the temple and was going away, when his disciples came to point out to him the buildings of the temple. But he answered them, “You see all these, do you not? Truly, I say to you, there will not be left here one stone upon another that will not be thrown down.” The temple would indeed be destroyed a few years later in 70 A.D.
  • Jesus told the woman at the well that a time would come when the specific place of worship would no longer be the main concern. It would be a matter of the heart of worship. Consider John 4:20-21, “Our fathers worshiped on this mountain, but you say that in Jerusalem is the place where people ought to worship.” Jesus said to her, “Woman, believe me, the hour is coming when neither on this mountain nor in Jerusalem will you worship the Father.”
  • It was God’s plan all along to not dwell in a tent or a building made by human hands, and that his presence would become even more personal and intimate. Reflect on Solomon’s words as recorded in 2 Chronicles 2:5-6, “The house that I am to build will be great, for our God is greater than all gods. But who is able to build him a house, since heaven, even highest heaven, cannot contain him? Who am I to build a house for him, except as a place to make offerings before him?”
  • When Stephen was about to be stoned to death, as recorded in Acts 7:47-50, he proclaimed, “But it was Solomon who built a house for him. Yet the Most High does not dwell in houses made by hands, as the prophet says,“‘Heaven is my throne, and the earth is my footstool. What kind of house will you build for me, says the Lord, or what is the place of my rest? Did not my hand make all these things?’”
  • Paul also emphasized this fact in his address to the Areopagus in Acts 17:24-25, “The God who made the world and everything in it, being Lord of heaven and earth, does not live in temples made by man, nor is he served by human hands, as though he needed anything, since he himself gives to all mankind life and breath and everything.”
  • Every believer in Jesus Christ is now a temple for God’s dwelling. Reflect on 1 Corinthians 6:19, “Or do you not know that your body is a temple of the Holy Spirit within you, whom you have from God? You are not your own.”
  • Collectively, as God’s people, we are God’s temple, 1 Corinthians 3:16, “Do you not know that you (plural) are God’s temple and that God’s Spirit dwells in you (plural)?”
  • Finally, praise God that, in Christ, you are a part of a royal priesthood! 1 Peter 2:4-5;9, “As you come to him, a living stone rejected by men but in the sight of God chosen and precious, you yourselves like living stones are being built up as a spiritual house, to be a holy priesthood, to offer spiritual sacrifices acceptable to God through Jesus Christ…But you are a chosen race, a royal priesthood, a holy nation, a people for his own possession, that you may proclaim the excellencies of him who called you out of darkness into his marvelous light.”

Prayer: Heavenly Father, I praise you for you are holy, the King of kings, Most Holy God! Heaven is your throne and earth your footstool.  And yet, you came to me, a sinner, and saved me by the blood of Jesus. You made your dwelling place in me and you have made me a citizen of a holy nation, of your own possession, a part of your royal priesthood. I worship you and lift my heart to you. Live your life through me today, and bring glory to yourself, and make your magnificent name renown! In Jesus’ name, amen.

Daily Devotional-November 7th

November 7, 2020

The book of Exodus tells the story of the birth of the nation of Israel fulfilling God’s promise to Abraham.  From the seventy descendants of Jacob, Israel was fruitful and multiplied greatly until they filled the whole land of Egypt.  After four centuries of slavery, God answers the cries of His people for deliverance.  God raises up Moses for this calling, to lead his people out of bondage to a land of promise and deliverance. 

Some of the greatest stories of the Bible are featured in Exodus—from the Ten Plagues, and the Passover, to the crossing of the Red Sea, and the establishment of the covenant at Mount Sinai. The Passover lamb, the exodus from the land of Egypt, the seven feasts, the tabernacle, and even the high priest, are all foreshadows of the ministry of Christ.

Chapters 1-18 contains the events leading up to God’s delivering the Hebrews from their captivity in Egypt, and chapters 19-40 shares the events in the wilderness and the account of God’s instructions to Moses on Mount Sinai to direct the life and worship of the nation.

Exodus 38

Making the Altar of Burnt Offering

1 He made the altar of burnt offering of acacia wood. Five cubits was its length, and five cubits its breadth. It was square, and three cubits was its height. He made horns for it on its four corners. Its horns were of one piece with it, and he overlaid it with bronze. And he made all the utensils of the altar, the pots, the shovels, the basins, the forks, and the fire pans. He made all its utensils of bronze. And he made for the altar a grating, a network of bronze, under its ledge, extending halfway down. He cast four rings on the four corners of the bronze grating as holders for the poles. He made the poles of acacia wood and overlaid them with bronze. And he put the poles through the rings on the sides of the altar to carry it with them. He made it hollow, with boards.

Making the Bronze Basin

He made the basin of bronze and its stand of bronze, from the mirrors of the ministering women who ministered in the entrance of the tent of meeting.

Making the Court

And he made the court. For the south side the hangings of the court were of fine twined linen, a hundred cubits; 10 their twenty pillars and their twenty bases were of bronze, but the hooks of the pillars and their fillets were of silver. 11 And for the north side there were hangings of a hundred cubits; their twenty pillars and their twenty bases were of bronze, but the hooks of the pillars and their fillets were of silver. 12 And for the west side were hangings of fifty cubits, their ten pillars, and their ten bases; the hooks of the pillars and their fillets were of silver. 13 And for the front to the east, fifty cubits. 14 The hangings for one side of the gate were fifteen cubits, with their three pillars and three bases. 15 And so for the other side. On both sides of the gate of the court were hangings of fifteen cubits, with their three pillars and their three bases. 16 All the hangings around the court were of fine twined linen. 17 And the bases for the pillars were of bronze, but the hooks of the pillars and their fillets were of silver. The overlaying of their capitals was also of silver, and all the pillars of the court were filleted with silver. 18 And the screen for the gate of the court was embroidered with needlework in blue and purple and scarlet yarns and fine twined linen. It was twenty cubits long and five cubits high in its breadth, corresponding to the hangings of the court. 19 And their pillars were four in number. Their four bases were of bronze, their hooks of silver, and the overlaying of their capitals and their fillets of silver. 20 And all the pegs for the tabernacle and for the court all around were of bronze.

Materials for the Tabernacle

21 These are the records of the tabernacle, the tabernacle of the testimony, as they were recorded at the commandment of Moses, the responsibility of the Levites under the direction of Ithamar the son of Aaron the priest. 22 Bezalel the son of Uri, son of Hur, of the tribe of Judah, made all that the Lord commanded Moses; 23 and with him was Oholiab the son of Ahisamach, of the tribe of Dan, an engraver and designer and embroiderer in blue and purple and scarlet yarns and fine twined linen.

24 All the gold that was used for the work, in all the construction of the sanctuary, the gold from the offering, was twenty-nine talents and 730 shekels, by the shekel of the sanctuary. 25 The silver from those of the congregation who were recorded was a hundred talents and 1,775 shekels, by the shekel of the sanctuary: 26 a beka a head (that is, half a shekel, by the shekel of the sanctuary), for everyone who was listed in the records, from twenty years old and upward, for 603,550 men. 27 The hundred talents of silver were for casting the bases of the sanctuary and the bases of the veil; a hundred bases for the hundred talents, a talent a base. 28 And of the 1,775 shekels he made hooks for the pillars and overlaid their capitals and made fillets for them. 29 The bronze that was offered was seventy talents and 2,400 shekels; 30 with it he made the bases for the entrance of the tent of meeting, the bronze altar and the bronze grating for it and all the utensils of the altar, 31 the bases around the court, and the bases of the gate of the court, all the pegs of the tabernacle, and all the pegs around the court.

The Holy Bible, English Standard Version® (ESV®), copyright © 2001 by Crossway, a publishing ministry of Good News Publishers.


Reflection:

  • The altar of burnt offering was were the offerings were made to atone for the sins of the people. The blood of the animals shed for the sins of the people of God. The priests were also a type of Christ, who ministered on behalf of the people before a holy God. Jesus Christ was the lamb of God sacrificed for the sins of people. He is our High Priest, who constantly lives to make intercession for us before God the Father (Hebrews 7:25). If we are in Christ, then we too can intercede for others through prayer.
  • Consider Paul’s words of Ephesians 1:16-18, “I do not cease to give thanks for you, remembering you in my prayers, that the God of our Lord Jesus Christ, the Father of glory, may give you the Spirit of wisdom and of revelation in the knowledge of him, having the eyes of your hearts enlightened, that you may know what is the hope to which he has called you, what are the riches of his glorious inheritance in the saints.”
  • The bronze basin was made from the mirrors of the ministering women who ministered in the entrance of the tent of meeting according to verse 8. Christians have various opinions on what the basin represented from the believer’s water baptism, to the believer’s sanctification, to the word of God. Perhaps all of these can be foreshadowed in the bronze basin. Take a moment to reflect on your own baptism, and the fact that the blood of Jesus has sanctified you and washed you clean, and that you abide in God’s word.
  • John 15:3-4, “Already you are clean because of the word that I have spoken to you. Abide in me, and I in you. As the branch cannot bear fruit by itself, unless it abides in the vine, neither can you, unless you abide in me.” 
  • It was very important that the priests wash their hands and feet at the bronze basin. And when they did, they would see their reflection in the polished bronze mirrors and be reminded of the dirt and filth being washed away. That washing process was very important, so much so that the Lord told them that whoever does not wash dies, and therefore everyone who has washed is as one who was saved from death, as one who was born again. They could not just look at their reflection and walk away.
  • Consider the words of James 1:22-24, “But be doers of the word, and not hearers only, deceiving yourselves. For if anyone is a hearer of the word and not a doer, he is like a man who looks intently at his natural face in a mirror. For he looks at himself and goes away and at once forgets what he was like.”

Prayer: Lord, I thank you for washing me clean from my sin. Thank you, Holy Spirit, for correcting me when I go astray and fail to be obedient to the Lord’s commands and his word. When you show me the errors of my way, do not let me be like one who looks in the mirror, and sees what needs to be changed, and then walks away and forgets what has been revealed. Your word is a lamp for my feet and a light on my path (Psalm 119:105). In Jesus’ name, amen.

Daily Devotional-November 6th

November 6, 2020

The book of Exodus tells the story of the birth of the nation of Israel fulfilling God’s promise to Abraham.  From the seventy descendants of Jacob, Israel was fruitful and multiplied greatly until they filled the whole land of Egypt.  After four centuries of slavery, God answers the cries of His people for deliverance.  God raises up Moses for this calling, to lead his people out of bondage to a land of promise and deliverance. 

Some of the greatest stories of the Bible are featured in Exodus—from the Ten Plagues, and the Passover, to the crossing of the Red Sea, and the establishment of the covenant at Mount Sinai. The Passover lamb, the exodus from the land of Egypt, the seven feasts, the tabernacle, and even the high priest, are all foreshadows of the ministry of Christ.

Chapters 1-18 contains the events leading up to God’s delivering the Hebrews from their captivity in Egypt, and chapters 19-40 shares the events in the wilderness and the account of God’s instructions to Moses on Mount Sinai to direct the life and worship of the nation.

Exodus 37

Making the Ark

1 Bezalel made the ark of acacia wood. Two cubits and a half was its length, a cubit and a half its breadth, and a cubit and a half its height. And he overlaid it with pure gold inside and outside, and made a molding of gold around it. And he cast for it four rings of gold for its four feet, two rings on its one side and two rings on its other side. And he made poles of acacia wood and overlaid them with gold and put the poles into the rings on the sides of the ark to carry the ark. And he made a mercy seat of pure gold. Two cubits and a half was its length, and a cubit and a half its breadth. And he made two cherubim of gold. He made them of hammered work on the two ends of the mercy seat, one cherub on the one end, and one cherub on the other end. Of one piece with the mercy seat he made the cherubim on its two ends. The cherubim spread out their wings above, overshadowing the mercy seat with their wings, with their faces one to another; toward the mercy seat were the faces of the cherubim.

Making the Table

10 He also made the table of acacia wood. Two cubits was its length, a cubit its breadth, and a cubit and a half its height. 11 And he overlaid it with pure gold, and made a molding of gold around it. 12 And he made a rim around it a handbreadth wide, and made a molding of gold around the rim. 13 He cast for it four rings of gold and fastened the rings to the four corners at its four legs. 14 Close to the frame were the rings, as holders for the poles to carry the table. 15 He made the poles of acacia wood to carry the table, and overlaid them with gold. 16 And he made the vessels of pure gold that were to be on the table, its plates and dishes for incense, and its bowls and flagons with which to pour drink offerings.

Making the Lampstand

17 He also made the lampstand of pure gold. He made the lampstand of hammered work. Its base, its stem, its cups, its calyxes, and its flowers were of one piece with it. 18 And there were six branches going out of its sides, three branches of the lampstand out of one side of it and three branches of the lampstand out of the other side of it; 19 three cups made like almond blossoms, each with calyx and flower, on one branch, and three cups made like almond blossoms, each with calyx and flower, on the other branch—so for the six branches going out of the lampstand. 20 And on the lampstand itself were four cups made like almond blossoms, with their calyxes and flowers, 21 and a calyx of one piece with it under each pair of the six branches going out of it. 22 Their calyxes and their branches were of one piece with it. The whole of it was a single piece of hammered work of pure gold. 23 And he made its seven lamps and its tongs and its trays of pure gold. 24 He made it and all its utensils out of a talent of pure gold.

Making the Altar of Incense

25 He made the altar of incense of acacia wood. Its length was a cubit, and its breadth was a cubit. It was square, and two cubits was its height. Its horns were of one piece with it. 26 He overlaid it with pure gold, its top and around its sides and its horns. And he made a molding of gold around it, 27 and made two rings of gold on it under its molding, on two opposite sides of it, as holders for the poles with which to carry it. 28 And he made the poles of acacia wood and overlaid them with gold.

29 He made the holy anointing oil also, and the pure fragrant incense, blended as by the perfumer.

The Holy Bible, English Standard Version® (ESV®), copyright © 2001 by Crossway, a publishing ministry of Good News Publishers.


Reflection:

  • Bezalel was a very busy man. He made the ark of the covenant, the table of showbread, the golden lampstand, and the altar of incense. His job was extremely important and required him to follow every detail given by God in the construction of the furnishings to go into the Holy Place and Most Holy Place.  These furnishings were constructed out of or overlaid with pure gold to signify the precious presence of God.
  • Reflect on Colossians 3:23, “Whatever you do, work heartily, as for the Lord and not for men.” What does this verse say about how you should view the work God has called you to?
  • The altar of incense was just in front of the inner veil. Aaron was to burn incense twice a day, in the morning and evening, when he refilled the oil in the lamps.  Jewish tradition holds that the priests would pray when they burned the incense.
  • Reflect on what Psalm 141:2, “Let my prayer be set forth before thee as incense.”
  • Consider also John’s vision in Revelation 8:3-4, “And another angel came and stood at the altar with a golden censer, and he was given much incense to offer with the prayers of all the saints on the golden altar before the throne, and the smoke of the incense, with the prayers of the saints, rose before God from the hand of the angel.”
  • While there is a connection between the altar of incense and prayers before God, Paul mentions the believer’s life in Christ and incense. 2 Corinthians 2:15 reads, “Our lives are a Christ-like fragrance rising up to God. But this fragrance is perceived differently by those who are being saved and by those who are perishing (NLT). What thoughts do you have about your very life being like a pleasing fragrance to God?

Prayer: Heavenly Father, Most Holy God, I bow my heart before you today in reverence and worship. It humbles me to know that, in Christ, my life is a sweet aroma to you. Thank you for your forgiveness and grace. Thank you for replacing my unrighteousness with the righteousness of Christ. I bless your name and may this prayer of praise be a sweet aroma to you my Redeemer! In Jesus’ name, amen.

Daily Devotional-November 5th

November 5, 2020

The book of Exodus tells the story of the birth of the nation of Israel fulfilling God’s promise to Abraham.  From the seventy descendants of Jacob, Israel was fruitful and multiplied greatly until they filled the whole land of Egypt.  After four centuries of slavery, God answers the cries of His people for deliverance.  God raises up Moses for this calling, to lead his people out of bondage to a land of promise and deliverance. 

Some of the greatest stories of the Bible are featured in Exodus—from the Ten Plagues, and the Passover, to the crossing of the Red Sea, and the establishment of the covenant at Mount Sinai. The Passover lamb, the exodus from the land of Egypt, the seven feasts, the tabernacle, and even the high priest, are all foreshadows of the ministry of Christ.

Chapters 1-18 contains the events leading up to God’s delivering the Hebrews from their captivity in Egypt, and chapters 19-40 shares the events in the wilderness and the account of God’s instructions to Moses on Mount Sinai to direct the life and worship of the nation.

Exodus 36

1 “Bezalel and Oholiab and every craftsman in whom the Lord has put skill and intelligence to know how to do any work in the construction of the sanctuary shall work in accordance with all that the Lord has commanded.”

And Moses called Bezalel and Oholiab and every craftsman in whose mind the Lord had put skill, everyone whose heart stirred him up to come to do the work. And they received from Moses all the contribution that the people of Israel had brought for doing the work on the sanctuary. They still kept bringing him freewill offerings every morning, so that all the craftsmen who were doing every sort of task on the sanctuary came, each from the task that he was doing, and said to Moses, “The people bring much more than enough for doing the work that the Lord has commanded us to do.” So Moses gave command, and word was proclaimed throughout the camp, “Let no man or woman do anything more for the contribution for the sanctuary.” So the people were restrained from bringing, for the material they had was sufficient to do all the work, and more.

And all the craftsmen among the workmen made the tabernacle with ten curtains. They were made of fine twined linen and blue and purple and scarlet yarns, with cherubim skillfully worked. The length of each curtain was twenty-eight cubits, and the breadth of each curtain four cubits. All the curtains were the same size.

10 He coupled five curtains to one another, and the other five curtains he coupled to one another. 11 He made loops of blue on the edge of the outermost curtain of the first set. Likewise he made them on the edge of the outermost curtain of the second set. 12 He made fifty loops on the one curtain, and he made fifty loops on the edge of the curtain that was in the second set. The loops were opposite one another. 13 And he made fifty clasps of gold, and coupled the curtains one to the other with clasps. So the tabernacle was a single whole.

14 He also made curtains of goats’ hair for a tent over the tabernacle. He made eleven curtains. 15 The length of each curtain was thirty cubits, and the breadth of each curtain four cubits. The eleven curtains were the same size. 16 He coupled five curtains by themselves, and six curtains by themselves. 17 And he made fifty loops on the edge of the outermost curtain of the one set, and fifty loops on the edge of the other connecting curtain. 18 And he made fifty clasps of bronze to couple the tent together that it might be a single whole. 19 And he made for the tent a covering of tanned rams’ skins and goatskins.

20 Then he made the upright frames for the tabernacle of acacia wood. 21 Ten cubits was the length of a frame, and a cubit and a half the breadth of each frame. 22 Each frame had two tenons for fitting together. He did this for all the frames of the tabernacle. 23 The frames for the tabernacle he made thus: twenty frames for the south side. 24 And he made forty bases of silver under the twenty frames, two bases under one frame for its two tenons, and two bases under the next frame for its two tenons. 25 For the second side of the tabernacle, on the north side, he made twenty frames 26 and their forty bases of silver, two bases under one frame and two bases under the next frame. 27 For the rear of the tabernacle westward he made six frames. 28 He made two frames for corners of the tabernacle in the rear. 29 And they were separate beneath but joined at the top, at the first ring. He made two of them this way for the two corners. 30 There were eight frames with their bases of silver: sixteen bases, under every frame two bases.

31 He made bars of acacia wood, five for the frames of the one side of the tabernacle, 32 and five bars for the frames of the other side of the tabernacle, and five bars for the frames of the tabernacle at the rear westward. 33 And he made the middle bar to run from end to end halfway up the frames. 34 And he overlaid the frames with gold, and made their rings of gold for holders for the bars, and overlaid the bars with gold.

35 He made the veil of blue and purple and scarlet yarns and fine twined linen; with cherubim skillfully worked into it he made it. 36 And for it he made four pillars of acacia and overlaid them with gold. Their hooks were of gold, and he cast for them four bases of silver. 37 He also made a screen for the entrance of the tent, of blue and purple and scarlet yarns and fine twined linen, embroidered with needlework, 38 and its five pillars with their hooks. He overlaid their capitals, and their fillets were of gold, but their five bases were of bronze.

The Holy Bible, English Standard Version® (ESV®), copyright © 2001 by Crossway, a publishing ministry of Good News Publishers.


Reflection:

  • God stirred the hearts and gave knowledge to every craftsman to perform the work on the tabernacle. Recall a time when the Lord stirred your heart to do something. Perhaps it was to show kindness to someone in a unique way, or to carry out an act of service that would reflect well on Jesus.
  • What was the difficulty the craftsmen told Moses about in verse 5? What are your thoughts about the people having to be asked to stop bringing contributions for the tabernacle because they were being so generous?
  • Has God ever stirred your heart to be particularly generous in some tangible way?
  • Reflect on Paul’s words in Ephesians 3:20, “Now to him who is able to do far more abundantly than all that we ask or think, according to the power at work within us.” How do Paul’s words relate to the peoples’ contributions for the tabernacle?

Prayer: Father, you are so generous and when I am generous, I reflect your love and character. I pray you will stir my heart towards generosity like you did the people for the building of the tabernacle. Help me to be a cheerful giver, and I know that you will supply every need of mine according to your riches in glory in Christ Jesus (Philippians 4:19). I ask this in Jesus’ name, amen.

Daily Devotional-November 4th

November 4, 2020

The book of Exodus tells the story of the birth of the nation of Israel fulfilling God’s promise to Abraham.  From the seventy descendants of Jacob, Israel was fruitful and multiplied greatly until they filled the whole land of Egypt.  After four centuries of slavery, God answers the cries of His people for deliverance.  God raises up Moses for this calling, to lead his people out of bondage to a land of promise and deliverance. 

Some of the greatest stories of the Bible are featured in Exodus—from the Ten Plagues, and the Passover, to the crossing of the Red Sea, and the establishment of the covenant at Mount Sinai. The Passover lamb, the exodus from the land of Egypt, the seven feasts, the tabernacle, and even the high priest, are all foreshadows of the ministry of Christ.

Chapters 1-18 contains the events leading up to God’s delivering the Hebrews from their captivity in Egypt, and chapters 19-40 shares the events in the wilderness and the account of God’s instructions to Moses on Mount Sinai to direct the life and worship of the nation.

Exodus 35

Sabbath Regulations

1 Moses assembled all the congregation of the people of Israel and said to them, “These are the things that the Lord has commanded you to do. Six days work shall be done, but on the seventh day you shall have a Sabbath of solemn rest, holy to the Lord. Whoever does any work on it shall be put to death. You shall kindle no fire in all your dwelling places on the Sabbath day.”

Contributions for the Tabernacle

Moses said to all the congregation of the people of Israel, “This is the thing that the Lord has commanded. Take from among you a contribution to the Lord. Whoever is of a generous heart, let him bring the Lord’s contribution: gold, silver, and bronze; blue and purple and scarlet yarns and fine twined linen; goats’ hair, tanned rams’ skins, and goatskins; acacia wood, oil for the light, spices for the anointing oil and for the fragrant incense, and onyx stones and stones for setting, for the ephod and for the breastpiece.

10 “Let every skillful craftsman among you come and make all that the Lord has commanded: 11 the tabernacle, its tent and its covering, its hooks and its frames, its bars, its pillars, and its bases; 12 the ark with its poles, the mercy seat, and the veil of the screen; 13 the table with its poles and all its utensils, and the bread of the Presence; 14 the lampstand also for the light, with its utensils and its lamps, and the oil for the light; 15 and the altar of incense, with its poles, and the anointing oil and the fragrant incense, and the screen for the door, at the door of the tabernacle; 16 the altar of burnt offering, with its grating of bronze, its poles, and all its utensils, the basin and its stand; 17 the hangings of the court, its pillars and its bases, and the screen for the gate of the court; 18 the pegs of the tabernacle and the pegs of the court, and their cords; 19 the finely worked garments for ministering in the Holy Place, the holy garments for Aaron the priest, and the garments of his sons, for their service as priests.”

20 Then all the congregation of the people of Israel departed from the presence of Moses. 21 And they came, everyone whose heart stirred him, and everyone whose spirit moved him, and brought the Lord’s contribution to be used for the tent of meeting, and for all its service, and for the holy garments. 22 So they came, both men and women. All who were of a willing heart brought brooches and earrings and signet rings and armlets, all sorts of gold objects, every man dedicating an offering of gold to the Lord. 23 And every one who possessed blue or purple or scarlet yarns or fine linen or goats’ hair or tanned rams’ skins or goatskins brought them. 24 Everyone who could make a contribution of silver or bronze brought it as the Lord’s contribution. And every one who possessed acacia wood of any use in the work brought it. 25 And every skillful woman spun with her hands, and they all brought what they had spun in blue and purple and scarlet yarns and fine twined linen. 26 All the women whose hearts stirred them to use their skill spun the goats’ hair. 27 And the leaders brought onyx stones and stones to be set, for the ephod and for the breastpiece, 28 and spices and oil for the light, and for the anointing oil, and for the fragrant incense. 29 All the men and women, the people of Israel, whose heart moved them to bring anything for the work that the Lord had commanded by Moses to be done brought it as a freewill offering to the Lord.

Construction of the Tabernacle

30 Then Moses said to the people of Israel, “See, the Lord has called by name Bezalel the son of Uri, son of Hur, of the tribe of Judah; 31 and he has filled him with the Spirit of God, with skill, with intelligence, with knowledge, and with all craftsmanship, 32 to devise artistic designs, to work in gold and silver and bronze, 33 in cutting stones for setting, and in carving wood, for work in every skilled craft. 34 And he has inspired him to teach, both him and Oholiab the son of Ahisamach of the tribe of Dan. 35 He has filled them with skill to do every sort of work done by an engraver or by a designer or by an embroiderer in blue and purple and scarlet yarns and fine twined linen, or by a weaver—by any sort of workman or skilled designer.

The Holy Bible, English Standard Version® (ESV®), copyright © 2001 by Crossway, a publishing ministry of Good News Publishers.


Reflection:

  • Once again, Moses reminds the people of the details for the building of the tabernacle.  The Lord tells Moses to take an offering from the people. What kind of heart does the Lord want the people to have (v. 5)? Paul tells us in 2 Corinthians 9:7, “Each one must give as he has decided in his heart, not reluctantly or under compulsion, for God loves a cheerful giver.” Do you have a heart of generosity?
  • What moved the people to bring the materials for the tabernacle (v. 21)?
  • While there were no stores or shops for the people to go to in the wilderness to purchase the items, do you not find it interesting that the items for God’s tabernacle would come from the people’s own possessions? Often, we attach personal sentiments to the things we possess.  This would have had an even more sacrificial component to the offerings the people brought.
  • God wrote the words of the covenant on the tablets, but he would fill the artists and craftsmen with his spirit to build the tabernacle.  Once again, we are reminded that God provides for the need, and we participate in the work. Is there something you can thank God for today that he provided in your time of need?

Prayer: Lord Jesus, you are the same yesterday and today and forever (Hebrews 13:8). You reveal your heart to me through your word so that I can know you. While my mind cannot comprehend all your glory, the glimpses you give are enough. I praise you for your trustworthiness and that you have made yourself known to me.  Thank you, Lord, for because of your great love for people, you gave your only, faithful, loving, and unique son. So that if anyone places their trust in him, they will possess eternal life. I thank you for revealing yourself to me so that I might have the chance to place my trust in you and receive the most precious gift of all…eternal life. In Jesus’ name, amen.

Daily Devotional-November 3rd

November 3, 2020

The book of Exodus tells the story of the birth of the nation of Israel fulfilling God’s promise to Abraham.  From the seventy descendants of Jacob, Israel was fruitful and multiplied greatly until they filled the whole land of Egypt.  After four centuries of slavery, God answers the cries of His people for deliverance.  God raises up Moses for this calling, to lead his people out of bondage to a land of promise and deliverance. 

Some of the greatest stories of the Bible are featured in Exodus—from the Ten Plagues, and the Passover, to the crossing of the Red Sea, and the establishment of the covenant at Mount Sinai. The Passover lamb, the exodus from the land of Egypt, the seven feasts, the tabernacle, and even the high priest, are all foreshadows of the ministry of Christ.

Chapters 1-18 contains the events leading up to God’s delivering the Hebrews from their captivity in Egypt, and chapters 19-40 shares the events in the wilderness and the account of God’s instructions to Moses on Mount Sinai to direct the life and worship of the nation.

Exodus 34

Moses Makes New Tablets

1 The Lord said to Moses, “Cut for yourself two tablets of stone like the first, and I will write on the tablets the words that were on the first tablets, which you broke. Be ready by the morning, and come up in the morning to Mount Sinai, and present yourself there to me on the top of the mountain. No one shall come up with you, and let no one be seen throughout all the mountain. Let no flocks or herds graze opposite that mountain.” So Moses cut two tablets of stone like the first. And he rose early in the morning and went up on Mount Sinai, as the Lord had commanded him, and took in his hand two tablets of stone. The Lord descended in the cloud and stood with him there, and proclaimed the name of the Lord. The Lord passed before him and proclaimed, “The Lord, the Lord, a God merciful and gracious, slow to anger, and abounding in steadfast love and faithfulness, keeping steadfast love for thousands, forgiving iniquity and transgression and sin, but who will by no means clear the guilty, visiting the iniquity of the fathers on the children and the children’s children, to the third and the fourth generation.” And Moses quickly bowed his head toward the earth and worshiped. And he said, “If now I have found favor in your sight, O Lord, please let the Lord go in the midst of us, for it is a stiff-necked people, and pardon our iniquity and our sin, and take us for your inheritance.”

The Covenant Renewed

10 And he said, “Behold, I am making a covenant. Before all your people I will do marvels, such as have not been created in all the earth or in any nation. And all the people among whom you are shall see the work of the Lord, for it is an awesome thing that I will do with you.

11 “Observe what I command you this day. Behold, I will drive out before you the Amorites, the Canaanites, the Hittites, the Perizzites, the Hivites, and the Jebusites. 12 Take care, lest you make a covenant with the inhabitants of the land to which you go, lest it become a snare in your midst. 13 You shall tear down their altars and break their pillars and cut down their Asherim 14 (for you shall worship no other god, for the Lord, whose name is Jealous, is a jealous God), 15 lest you make a covenant with the inhabitants of the land, and when they whore after their gods and sacrifice to their gods and you are invited, you eat of his sacrifice, 16 and you take of their daughters for your sons, and their daughters whore after their gods and make your sons whore after their gods.

17 “You shall not make for yourself any gods of cast metal.

18 “You shall keep the Feast of Unleavened Bread. Seven days you shall eat unleavened bread, as I commanded you, at the time appointed in the month Abib, for in the month Abib you came out from Egypt. 19 All that open the womb are mine, all your male livestock, the firstborn of cow and sheep. 20 The firstborn of a donkey you shall redeem with a lamb, or if you will not redeem it you shall break its neck. All the firstborn of your sons you shall redeem. And none shall appear before me empty-handed.

21 “Six days you shall work, but on the seventh day you shall rest. In plowing time and in harvest you shall rest. 22 You shall observe the Feast of Weeks, the firstfruits of wheat harvest, and the Feast of Ingathering at the year’s end. 23 Three times in the year shall all your males appear before the Lord God, the God of Israel. 24 For I will cast out nations before you and enlarge your borders; no one shall covet your land, when you go up to appear before the Lord your God three times in the year.

25 “You shall not offer the blood of my sacrifice with anything leavened, or let the sacrifice of the Feast of the Passover remain until the morning. 26 The best of the firstfruits of your ground you shall bring to the house of the Lord your God. You shall not boil a young goat in its mother’s milk.”

27 And the Lord said to Moses, “Write these words, for in accordance with these words I have made a covenant with you and with Israel.” 28 So he was there with the Lord forty days and forty nights. He neither ate bread nor drank water. And he wrote on the tablets the words of the covenant, the Ten Commandments.

The Shining Face of Moses

29 When Moses came down from Mount Sinai, with the two tablets of the testimony in his hand as he came down from the mountain, Moses did not know that the skin of his face shone because he had been talking with God. 30 Aaron and all the people of Israel saw Moses, and behold, the skin of his face shone, and they were afraid to come near him. 31 But Moses called to them, and Aaron and all the leaders of the congregation returned to him, and Moses talked with them. 32 Afterward all the people of Israel came near, and he commanded them all that the Lord had spoken with him in Mount Sinai. 33 And when Moses had finished speaking with them, he put a veil over his face.

34 Whenever Moses went in before the Lord to speak with him, he would remove the veil, until he came out. And when he came out and told the people of Israel what he was commanded, 35 the people of Israel would see the face of Moses, that the skin of Moses’ face was shining. And Moses would put the veil over his face again, until he went in to speak with him.

The Holy Bible, English Standard Version® (ESV®), copyright © 2001 by Crossway, a publishing ministry of Good News Publishers.


Reflection:

  • Like the first tablets, from where do the words on the tablets originate (v.1)? This makes it clear that the covenant between God and the people of Israel did not originate from a man.
  • Reflect on the words that God would speak through the prophet Jeremiah many years later as recorded in Jeremiah 31:33, “For this is the covenant that I will make with the house of Israel after those days, declares the LORD: I will put my law within them, and I will write it on their hearts. And I will be their God, and they shall be my people.” God pursues his people and does not merely give laws for us to memorize, but he writes them on our hearts. This conveys intimacy and a God who wants to be known.
  • The Lord shows steadfast love for thousands.  However, when he says he visits the iniquity of the fathers on the children, and children’s children, to the third and fourth generation, he is not saying that he will make the children and grandchildren pay for the sins of the fathers.  What he is conveying is that rebellion has dire, and far-reaching consequences for generations.  Parents have a sacred responsibility to model a sincere life of obedience and worship of the Lord, but they must also teach their children about God.  Otherwise, sin and iniquity will prevail, and generations will experience the pain and misery of godlessness.
  • As we consider these words from God to his people Israel, can we see any kind of generational drift from God in our own land? What is God’s solution?
  • Have you ever thought of “Jealous” as being one of God’s names (v. 14)?  Isn’t it natural to not want to share the affection and intimacy you have with someone you love with another?

Prayer: Oh Lord, you are a God merciful and gracious, slow to anger, and abounding in steadfast love and faithfulness, keeping steadfast love for thousands, forgiving iniquity and transgression and sin (v. 6-7).  But you are also a holy and just God who punishes sin.  Forgive me for my sin and transgressions against you.  Create in me a clean heart my Lord and my Redeemer!  I bless your holy name. In Jesus’ name, amen.

Daily Devotional-November 2nd

November 2, 2020

The book of Exodus tells the story of the birth of the nation of Israel fulfilling God’s promise to Abraham.  From the seventy descendants of Jacob, Israel was fruitful and multiplied greatly until they filled the whole land of Egypt.  After four centuries of slavery, God answers the cries of His people for deliverance.  God raises up Moses for this calling, to lead his people out of bondage to a land of promise and deliverance. 

Some of the greatest stories of the Bible are featured in Exodus—from the Ten Plagues, and the Passover, to the crossing of the Red Sea, and the establishment of the covenant at Mount Sinai. The Passover lamb, the exodus from the land of Egypt, the seven feasts, the tabernacle, and even the high priest, are all foreshadows of the ministry of Christ.

Chapters 1-18 contains the events leading up to God’s delivering the Hebrews from their captivity in Egypt, and chapters 19-40 shares the events in the wilderness and the account of God’s instructions to Moses on Mount Sinai to direct the life and worship of the nation.

Exodus 33

The Command to Leave Sinai

1 The Lord said to Moses, “Depart; go up from here, you and the people whom you have brought up out of the land of Egypt, to the land of which I swore to Abraham, Isaac, and Jacob, saying, ‘To your offspring I will give it.’ I will send an angel before you, and I will drive out the Canaanites, the Amorites, the Hittites, the Perizzites, the Hivites, and the Jebusites. Go up to a land flowing with milk and honey; but I will not go up among you, lest I consume you on the way, for you are a stiff-necked people.”

When the people heard this disastrous word, they mourned, and no one put on his ornaments. For the Lord had said to Moses, “Say to the people of Israel, ‘You are a stiff-necked people; if for a single moment I should go up among you, I would consume you. So now take off your ornaments, that I may know what to do with you.’” Therefore the people of Israel stripped themselves of their ornaments, from Mount Horeb onward.

The Tent of Meeting

Now Moses used to take the tent and pitch it outside the camp, far off from the camp, and he called it the tent of meeting. And everyone who sought the Lord would go out to the tent of meeting, which was outside the camp. Whenever Moses went out to the tent, all the people would rise up, and each would stand at his tent door, and watch Moses until he had gone into the tent. When Moses entered the tent, the pillar of cloud would descend and stand at the entrance of the tent, and the Lord would speak with Moses. 10 And when all the people saw the pillar of cloud standing at the entrance of the tent, all the people would rise up and worship, each at his tent door. 11 Thus the Lord used to speak to Moses face to face, as a man speaks to his friend. When Moses turned again into the camp, his assistant Joshua the son of Nun, a young man, would not depart from the tent.

Moses’ Intercession

12 Moses said to the Lord, “See, you say to me, ‘Bring up this people,’ but you have not let me know whom you will send with me. Yet you have said, ‘I know you by name, and you have also found favor in my sight.’ 13 Now therefore, if I have found favor in your sight, please show me now your ways, that I may know you in order to find favor in your sight. Consider too that this nation is your people.” 14 And he said, “My presence will go with you, and I will give you rest.” 15 And he said to him, “If your presence will not go with me, do not bring us up from here. 16 For how shall it be known that I have found favor in your sight, I and your people? Is it not in your going with us, so that we are distinct, I and your people, from every other people on the face of the earth?”

17 And the Lord said to Moses, “This very thing that you have spoken I will do, for you have found favor in my sight, and I know you by name.” 18 Moses said, “Please show me your glory.” 19 And he said, “I will make all my goodness pass before you and will proclaim before you my name ‘The Lord.’ And I will be gracious to whom I will be gracious, and will show mercy on whom I will show mercy. 20 But,” he said, “you cannot see my face, for man shall not see me and live.” 21 And the Lord said, “Behold, there is a place by me where you shall stand on the rock, 22 and while my glory passes by I will put you in a cleft of the rock, and I will cover you with my hand until I have passed by. 23 Then I will take away my hand, and you shall see my back, but my face shall not be seen.”

The Holy Bible, English Standard Version® (ESV®), copyright © 2001 by Crossway, a publishing ministry of Good News Publishers.


Reflection:

  • How does God refer to the people of Israel verse 1? What does this say about the seriousness of the peoples’ sin against the Lord?
  • How does God’s mercy still show in verse 2?  Although there is a breach in the relationship, God still promises to drive out their enemies before them in the land he swore to Abraham, Isaac, and Jacob. How does God respond when we sin against him?
  • What do you believe is the significance of the Tent of Meeting being pitched outside of the camp instead of in the midst of the camp (v.7)?
  • Reflect on 1 John 1:9, “If we confess our sins, he is faithful and just to forgive us our sins and to cleanse us from all unrighteousness.” When we sin, what should our immediate response be?

Prayer: Lord, it is you who goes before me. You will be with me and you will never leave me or forsake me. Therefore, I will not fear or be dismayed (Deuteronomy 31:8). You are forever faithful, and I will trust in you! In Jesus’ name, amen.

Daily Devotional-November 1st

November 1, 2020

The book of Exodus tells the story of the birth of the nation of Israel fulfilling God’s promise to Abraham.  From the seventy descendants of Jacob, Israel was fruitful and multiplied greatly until they filled the whole land of Egypt.  After four centuries of slavery, God answers the cries of His people for deliverance.  God raises up Moses for this calling, to lead his people out of bondage to a land of promise and deliverance. 

Some of the greatest stories of the Bible are featured in Exodus—from the Ten Plagues, and the Passover, to the crossing of the Red Sea, and the establishment of the covenant at Mount Sinai. The Passover lamb, the exodus from the land of Egypt, the seven feasts, the tabernacle, and even the high priest, are all foreshadows of the ministry of Christ.

Chapters 1-18 contains the events leading up to God’s delivering the Hebrews from their captivity in Egypt, and chapters 19-40 shares the events in the wilderness and the account of God’s instructions to Moses on Mount Sinai to direct the life and worship of the nation.

Exodus 32

The Golden Calf

1 When the people saw that Moses delayed to come down from the mountain, the people gathered themselves together to Aaron and said to him, “Up, make us gods who shall go before us. As for this Moses, the man who brought us up out of the land of Egypt, we do not know what has become of him.” So Aaron said to them, “Take off the rings of gold that are in the ears of your wives, your sons, and your daughters, and bring them to me.” So all the people took off the rings of gold that were in their ears and brought them to Aaron. And he received the gold from their hand and fashioned it with a graving tool and made a golden calf. And they said, “These are your gods, O Israel, who brought you up out of the land of Egypt!” When Aaron saw this, he built an altar before it. And Aaron made a proclamation and said, “Tomorrow shall be a feast to the Lord.” And they rose up early the next day and offered burnt offerings and brought peace offerings. And the people sat down to eat and drink and rose up to play.

And the Lord said to Moses, “Go down, for your people, whom you brought up out of the land of Egypt, have corrupted themselves. They have turned aside quickly out of the way that I commanded them. They have made for themselves a golden calf and have worshiped it and sacrificed to it and said, ‘These are your gods, O Israel, who brought you up out of the land of Egypt!’” And the Lord said to Moses, “I have seen this people, and behold, it is a stiff-necked people. 10 Now therefore let me alone, that my wrath may burn hot against them and I may consume them, in order that I may make a great nation of you.”

11 But Moses implored the Lord his God and said, “O Lord, why does your wrath burn hot against your people, whom you have brought out of the land of Egypt with great power and with a mighty hand? 12 Why should the Egyptians say, ‘With evil intent did he bring them out, to kill them in the mountains and to consume them from the face of the earth’? Turn from your burning anger and relent from this disaster against your people. 13 Remember Abraham, Isaac, and Israel, your servants, to whom you swore by your own self, and said to them, ‘I will multiply your offspring as the stars of heaven, and all this land that I have promised I will give to your offspring, and they shall inherit it forever.’” 14 And the Lord relented from the disaster that he had spoken of bringing on his people.

15 Then Moses turned and went down from the mountain with the two tablets of the testimony in his hand, tablets that were written on both sides; on the front and on the back they were written. 16 The tablets were the work of God, and the writing was the writing of God, engraved on the tablets. 17 When Joshua heard the noise of the people as they shouted, he said to Moses, “There is a noise of war in the camp.” 18 But he said, “It is not the sound of shouting for victory, or the sound of the cry of defeat, but the sound of singing that I hear.” 19 And as soon as he came near the camp and saw the calf and the dancing, Moses’ anger burned hot, and he threw the tablets out of his hands and broke them at the foot of the mountain. 20 He took the calf that they had made and burned it with fire and ground it to powder and scattered it on the water and made the people of Israel drink it.

21 And Moses said to Aaron, “What did this people do to you that you have brought such a great sin upon them?” 22 And Aaron said, “Let not the anger of my lord burn hot. You know the people, that they are set on evil. 23 For they said to me, ‘Make us gods who shall go before us. As for this Moses, the man who brought us up out of the land of Egypt, we do not know what has become of him.’ 24 So I said to them, ‘Let any who have gold take it off.’ So they gave it to me, and I threw it into the fire, and out came this calf.”

25 And when Moses saw that the people had broken loose (for Aaron had let them break loose, to the derision of their enemies), 26 then Moses stood in the gate of the camp and said, “Who is on the Lord’s side? Come to me.” And all the sons of Levi gathered around him. 27 And he said to them, “Thus says the Lord God of Israel, ‘Put your sword on your side each of you, and go to and fro from gate to gate throughout the camp, and each of you kill his brother and his companion and his neighbor.’” 28 And the sons of Levi did according to the word of Moses. And that day about three thousand men of the people fell. 29 And Moses said, “Today you have been ordained for the service of the Lord, each one at the cost of his son and of his brother, so that he might bestow a blessing upon you this day.”

30 The next day Moses said to the people, “You have sinned a great sin. And now I will go up to the Lord; perhaps I can make atonement for your sin.” 31 So Moses returned to the Lord and said, “Alas, this people has sinned a great sin. They have made for themselves gods of gold. 32 But now, if you will forgive their sin—but if not, please blot me out of your book that you have written.” 33 But the Lord said to Moses, “Whoever has sinned against me, I will blot out of my book. 34 But now go, lead the people to the place about which I have spoken to you; behold, my angel shall go before you. Nevertheless, in the day when I visit, I will visit their sin upon them.”

35 Then the Lord sent a plague on the people, because they made the calf, the one that Aaron made.

The Holy Bible, English Standard Version® (ESV®), copyright © 2001 by Crossway, a publishing ministry of Good News Publishers.


Reflection:

  • As you reflect on the people’s attitudes and requests of Aaron to “make us gods” (v.1), what does it reveal about the hearts of human beings?
  • What is so grievous about what Aaron proclaims in verse 4?
  • What did God say about who the people were and who brought them up out of Egypt in verse 7?  What do you find significant about this?
  • Who does Moses immediately give credit to for bringing the people out of Egypt (v.11)?
  • To what does Moses appeal for God to turn aside his wrath for the people’s rebellion (v.13)?
  • In what ways does this chapter show the grace and mercy of God and his willingness to forgive disobedience when we are truly repentant?
  • Who did Aaron try to put the blame on when confronted? What does this passage teach us about the importance of taking responsibility for our own sins?
  • What does this passage teach us of God’s willingness to use flawed and imperfect people when they are truly surrendered to him?

Prayer: Father, thank you for forgiving me of my sin. Thank you for your grace and mercy towards me, and your willingness to forgive me and restore me when my heart has strayed from you.  You are so patient towards me and I am grateful for second chances. Fill me Holy Spirit, that I may walk in truth and integrity before the Lord today.  May others see clear evidence of you working in my life. In Jesus’ name, amen.