Category: Devotional

Devotional

Daily Devotional-June 25

June 25, 2020

We are going to spend the next two weeks together as a church reading Jesus’ teachings in the Sermon on the Mount! The Sermon on the Mount is the first of Jesus’ major teachings recorded in the gospel of Matthew. In it, Jesus explains the ethics and values of the kingdom of Heaven as opposed to the ethics and values of the world. The values and principles that are to govern our lives as followers of Jesus and citizens of the kingdom of Heaven are wildly different from those that govern the various cultures of our world, including the culture in which we live.

Over the next two weeks, allow the words of the Lord Jesus to challenge the way you think, expose the worldly and idolatrous values and desires of your heart, and transform you to live in the new way that He has laid before us!

Jesus’ statement “Judge not, that you be not judged” is one of the most misused and abused verses of Scripture in the entire Bible! Those of the world, as well as many within the church, take that verse and understand it to mean that we are not to judge the actions of another person; their choices are their choices, and who are we to judge them? After all, we’re sinners too, right?

What Jesus is saying is not that we are to withhold all evaluation towards the actions of others, but that we are not to evaluate them with undue harshness, with a prideful, self-righteous attitude towards them. Jesus says that “with the measure you use it will be measured to you”: what Jesus is warning us about here is that the same standard we use for judging the actions of others will also be used to judge our actions, so we had better take a good, long look at our own hearts before we pronounce judgment on anyone else!

Jesus is, once again, going after the hearts of His audience here, warning them against hypocritical, self-righteous attitudes towards others. He tells us that we are to judge the actions of others, but only in order to help them in their journey towards holiness and only after we have come to terms with the reality of our own brokenness and sin!

Jesus calls us to recognize that, apart from the mercies of God, we are in the exact same boat as every other sinner on the planet. We have nothing and are nothing apart from him, so we have nothing in ourselves to feel prideful or self-righteous about! We are called to humble ourselves before the Lord and before others, acknowledging the reality of our inadequacy and sin; only then are we in the right position to help others in their struggle!

Matthew 7:1-6

Judging Others

7 “Judge not, that you be not judged. 2 For with the judgment you pronounce you will be judged, and with the measure you use it will be measured to you. 3 Why do you see the speck that is in your brother’s eye, but do not notice the log that is in your own eye? 4 Or how can you say to your brother, ‘Let me take the speck out of your eye,’ when there is the log in your own eye? 5 You hypocrite, first take the log out of your own eye, and then you will see clearly to take the speck out of your brother’s eye.

6 “Do not give dogs what is holy, and do not throw your pearls before pigs, lest they trample them underfoot and turn to attack you.

The Holy Bible, English Standard Version® (ESV®), copyright © 2001 by Crossway, a publishing ministry of Good News Publishers.

Family Discussion Question:

  • Why is this passage so often misinterpreted? How does a humble acknowledgment of our own need for God’s grace free us to help others experience it?
Devotional

Daily Devotional-June 24

June 24, 2020

We are going to spend the next two weeks together as a church reading Jesus’ teachings in the Sermon on the Mount! The Sermon on the Mount is the first of Jesus’ major teachings recorded in the gospel of Matthew. In it, Jesus explains the ethics and values of the kingdom of Heaven as opposed to the ethics and values of the world. The values and principles that are to govern our lives as followers of Jesus and citizens of the kingdom of Heaven are wildly different from those that govern the various cultures of our world, including the culture in which we live.

Over the next two weeks, allow the words of the Lord Jesus to challenge the way you think, expose the worldly and idolatrous values and desires of your heart, and transform you to live in the new way that He has laid before us!

In this passage Jesus continues his teaching from verses 19-14 concerning how we must seek things of eternal value rather than earthly things. Here He confronts us in our anxieties and commands us to focus our attention on the kingdom!

Anxiety, worry, and fear run rampant in the world around us, especially in a season such as the one we face now. With COVID-19 and the fallout from it, either you or someone you know is likely facing hardship: the loss of a job, the loss of a loved one, fear of sickness or death, the inability to be with the ones we love due to quarantine, relational strife within families because of quarantine, loneliness…the list goes on and on. It is so easy and so natural for us to look around at the situation and be crippled by fear, overwhelmed with anxiety by the sheer weight of what is going on around us.

We cannot minimize or trivialize what people all around us, and we ourselves, are going through, and Jesus doesn’t call us to. But Jesus does call His people, those who would follow after Him and call Him Lord, to respond to these situations differently than the world does!

While the world remains bound up in anxiety, wondering if they are going to make it or if everything is going to be okay, Jesus calls His followers to entrust themselves to the sovereign care and love and faithfulness of the Father. He commands that we refuse to give anxiety a foothold. Rather than seeking after the things of the world that might give us some temporary comfort, Jesus calls us to seek God, His kingdom, and His righteousness above all. 

When we make pursuing God and His purposes our first priority, Jesus promises that we will have what we need. Let’s trust in this promise and in His power to make good on it!

Matthew 6:25-34

Do Not Be Anxious

25 “Therefore I tell you, do not be anxious about your life, what you will eat or what you will drink, nor about your body, what you will put on. Is not life more than food, and the body more than clothing? 26 Look at the birds of the air: they neither sow nor reap nor gather into barns, and yet your heavenly Father feeds them. Are you not of more value than they? 27 And which of you by being anxious can add a single hour to his span of life? 28 And why are you anxious about clothing? Consider the lilies of the field, how they grow: they neither toil nor spin, 29 yet I tell you, even Solomon in all his glory was not arrayed like one of these. 30 But if God so clothes the grass of the field, which today is alive and tomorrow is thrown into the oven, will he not much more clothe you, O you of little faith? 31 Therefore do not be anxious, saying, ‘What shall we eat?’ or ‘What shall we drink?’ or ‘What shall we wear?’ 32 For the Gentiles seek after all these things, and your heavenly Father knows that you need them all. 33 But seek first the kingdom of God and his righteousness, and all these things will be added to you.

34 “Therefore do not be anxious about tomorrow, for tomorrow will be anxious for itself. Sufficient for the day is its own trouble.

The Holy Bible, English Standard Version® (ESV®), copyright © 2001 by Crossway, a publishing ministry of Good News Publishers.

Family Discussion Question:

  • What does it mean to “seek first the kingdom of God, and his righteousness”? How does seeking God above all put our anxieties to rest?
Devotional

Daily Devotional-June 23

June 23, 2020

We are going to spend the next two weeks together as a church reading Jesus’ teachings in the Sermon on the Mount! The Sermon on the Mount is the first of Jesus’ major teachings recorded in the gospel of Matthew. In it, Jesus explains the ethics and values of the kingdom of Heaven as opposed to the ethics and values of the world. The values and principles that are to govern our lives as followers of Jesus and citizens of the kingdom of Heaven are wildly different from those that govern the various cultures of our world, including the culture in which we live.

Over the next two weeks, allow the words of the Lord Jesus to challenge the way you think, expose the worldly and idolatrous values and desires of your heart, and transform you to live in the new way that He has laid before us!

In this passage Jesus is telling us how we should spend our time, devotion, and energy: not striving to attain more stuff, more money, more temporary and fleeting things of earth, but striving to pile up for ourselves treasure in heaven! Jesus is calling us here to set our minds and hearts on eternity. 

Jesus’ illustration about the eye being the lamp of the body means that how we see things determines the health of our lives overall. If we see rightly, from an eternal perspective, we will lead healthy, full lives; if our perception of life and the world is that it’s all about the here and now, acquiring as much stuff as possible before we die, our lives will be full of darkness.

Again Jesus uses an illustration to get his point across, concluding that we cannot serve both God and money. We cannot seek to lay up treasures for ourselves on earth and seek the kingdom of heaven; it will be one or the other. 

Jesus says that where our treasure is, our hearts will be also. When we see things rightly, perceiving clearly, we will lay up treasure for ourselves in heaven; when we do not, we will try to get what we can get in this life. When God becomes the supreme treasure of our hearts, the thing we desire above all, we see the rest of life clearly, our lives are full of light, and we will spend our time and energy pursuing the things of eternity!

Matthew 6:19-24

Lay Up Treasures in Heaven

19 “Do not lay up for yourselves treasures on earth, where moth and rust destroy and where thieves break in and steal, 20 but lay up for yourselves treasures in heaven, where neither moth nor rust destroys and where thieves do not break in and steal. 21 For where your treasure is, there your heart will be also.

22 “The eye is the lamp of the body. So, if your eye is healthy, your whole body will be full of light, 23 but if your eye is bad, your whole body will be full of darkness. If then the light in you is darkness, how great is the darkness!

24 “No one can serve two masters, for either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve God and money.

The Holy Bible, English Standard Version® (ESV®), copyright © 2001 by Crossway, a publishing ministry of Good News Publishers.

Family Discussion Question:

  • What does it mean for God to be our supreme treasure, for God to be what we value and pursue above everything else? What are some ways we can make sure we are treasuring and pursuing Him this week?
Devotional

Daily Devotional-June 22

June 22, 2020

We are going to spend the next two weeks together as a church reading Jesus’ teachings in the Sermon on the Mount! The Sermon on the Mount is the first of Jesus’ major teachings recorded in the gospel of Matthew. In it, Jesus explains the ethics and values of the kingdom of Heaven as opposed to the ethics and values of the world. The values and principles that are to govern our lives as followers of Jesus and citizens of the kingdom of Heaven are wildly different from those that govern the various cultures of our world, including the culture in which we live.

Over the next two weeks, allow the words of the Lord Jesus to challenge the way you think, expose the worldly and idolatrous values and desires of your heart, and transform you to live in the new way that He has laid before us!

In this passage Jesus continues to give instructions to His followers which expose their hearts. There is a lot there in this passage that we could hone in on, but the overall thrust of the passage is this pattern we see where Jesus warns his followers against “practicing your righteousness before people in order to be seen by them” (v.1). Doing so forfeits the reward that the Father extends towards the righteous!

There are three areas of life that Jesus addresses here: giving to the needy, prayer, and fasting. In each of these areas, Jesus instructs His followers that they “must not be like the hypocrites” (v.5). The religious leaders of the day practiced these righteous acts in very public ways in order to draw attention to themselves, to make themselves look very pious and religious. Jesus assures His audience here that the attention they get from doing these acts is the only reward they will receive!

Instead, Jesus says, these acts should be done in ways that are inconspicuous. The issue here is that, while it is very easy to get caught up in an act that is outwardly righteous, God sees through our religious façade to the heart and motivation behind our actions. It is very possible for us to come to church on Sunday, raise our hands in worship, amen the preacher, and look like the “put together”, outwardly religious person, but God knows what is really happening in our hearts; there is no hiding from him.

What we do in secret, when nobody else is watching, is what truly reveals who we are and what is in our hearts. When we choose to do acts of righteousness in ways that are not attention seeking, where only God will ever know we did them, it shows that our hearts are motivated, not by seeking glory from people, but by the glory of God!

Matthew 6:1-18

Giving to the Needy

6 “Beware of practicing your righteousness before other people in order to be seen by them, for then you will have no reward from your Father who is in heaven.

2 “Thus, when you give to the needy, sound no trumpet before you, as the hypocrites do in the synagogues and in the streets, that they may be praised by others. Truly, I say to you, they have received their reward. 3 But when you give to the needy, do not let your left hand know what your right hand is doing, 4 so that your giving may be in secret. And your Father who sees in secret will reward you.

The Lord’s Prayer

5 “And when you pray, you must not be like the hypocrites. For they love to stand and pray in the synagogues and at the street corners, that they may be seen by others. Truly, I say to you, they have received their reward. 6 But when you pray, go into your room and shut the door and pray to your Father who is in secret. And your Father who sees in secret will reward you.

7 “And when you pray, do not heap up empty phrases as the Gentiles do, for they think that they will be heard for their many words. 8 Do not be like them, for your Father knows what you need before you ask him. 9 Pray then like this:

“Our Father in heaven,
hallowed be your name.
10 Your kingdom come,
your will be done,
    on earth as it is in heaven.
11 Give us this day our daily bread,
12 and forgive us our debts,
    as we also have forgiven our debtors.
13 And lead us not into temptation,
    but deliver us from evil.

14 For if you forgive others their trespasses, your heavenly Father will also forgive you, 15 but if you do not forgive others their trespasses, neither will your Father forgive your trespasses.

Fasting

16 “And when you fast, do not look gloomy like the hypocrites, for they disfigure their faces that their fasting may be seen by others. Truly, I say to you, they have received their reward. 17 But when you fast, anoint your head and wash your face,18 that your fasting may not be seen by others but by your Father who is in secret. And your Father who sees in secret will reward you.

The Holy Bible, English Standard Version® (ESV®), copyright © 2001 by Crossway, a publishing ministry of Good News Publishers.

Family Discussion Question:

  • Jesus told us in chapter five to “let you light shine before others, so that they may see your good works and give glory to your Father who is in heaven” (Matt. 5:16). How can Jesus then turn around and tell us to perform our righteous deeds in secret? What does He mean by this?
Devotional

Daily Devotional-June 21

June 21, 2020

We are going to spend the next two weeks together as a church reading Jesus’ teachings in the Sermon on the Mount! The Sermon on the Mount is the first of Jesus’ major teachings recorded in the gospel of Matthew. In it, Jesus explains the ethics and values of the kingdom of Heaven as opposed to the ethics and values of the world. The values and principles that are to govern our lives as followers of Jesus and citizens of the kingdom of Heaven are wildly different from those that govern the various cultures of our world, including the culture in which we live.

Over the next two weeks, allow the words of the Lord Jesus to challenge the way you think, expose the worldly and idolatrous values and desires of your heart, and transform you to live in the new way that He has laid before us!

This last section of chapter five records Jesus’ explanation of two last commandments. The first of these concerns justice and retaliation, and here Jesus calls those who follow Him to not seek vengeance or retaliation when they are wronged, but to instead turn and be a blessing to those who wrong them. In the second commandment, Jesus corrects the misconception that we should love our neighbor but hate our enemy. On the contrary, Jesus calls His followers to love their enemies and to pray for their good, since in doing so they are demonstrating to them the grace which God shows to all people.

Jesus ends this section of His sermon by saying “You must therefore be perfect, as your heavenly Father is perfect” (v.48). Living as a citizen the kingdom of heaven means being a picture of who God is to the world in darkness, and our lives should reflect what He is like!

This seems like an impossibly high calling, but we see in Jesus the perfect example of these ethics lived out: when He was unjustly abused, reviled, mocked, tortured, and killed, He did not retaliate in kind, though it was well within His power to do so. He loved those who were His enemies to the extent that He willingly suffered and died on a criminal’s cross for them. He put the perfection of the Father on display to us perfectly. Let us look to Him as we seek to put these kingdom ethics into practice!

Matthew 5:38-48

Retaliation

38 “You have heard that it was said, ‘An eye for an eye and a tooth for a tooth.’39 But I say to you, Do not resist the one who is evil. But if anyone slaps you on the right cheek, turn to him the other also. 40 And if anyone would sue you and take your tunic, let him have your cloak as well. 41 And if anyone forces you to go one mile, go with him two miles. 42 Give to the one who begs from you, and do not refuse the one who would borrow from you.

Love Your Enemies

43 “You have heard that it was said, ‘You shall love your neighbor and hate your enemy.’ 44 But I say to you, Love your enemies and pray for those who persecute you, 45 so that you may be sons of your Father who is in heaven. For he makes his sun rise on the evil and on the good, and sends rain on the just and on the unjust.46 For if you love those who love you, what reward do you have? Do not even the tax collectors do the same? 47 And if you greet only your brothers, what more are you doing than others? Do not even the Gentiles do the same? 48 You therefore must be perfect, as your heavenly Father is perfect.

The Holy Bible, English Standard Version® (ESV®), copyright © 2001 by Crossway, a publishing ministry of Good News Publishers.

Family Discussion Question:

  • How can we be people who, like Jesus, love those who are our enemies? What can that look like in our lives?
Devotional

Daily Devotional-June 20

June 20, 2020

We are going to spend the next two weeks together as a church reading Jesus’ teachings in the Sermon on the Mount! The Sermon on the Mount is the first of Jesus’ major teachings recorded in the gospel of Matthew. In it, Jesus explains the ethics and values of the kingdom of Heaven as opposed to the ethics and values of the world. The values and principles that are to govern our lives as followers of Jesus and citizens of the kingdom of Heaven are wildly different from those that govern the various cultures of our world, including the culture in which we live.

Over the next two weeks, allow the words of the Lord Jesus to challenge the way you think, expose the worldly and idolatrous values and desires of your heart, and transform you to live in the new way that He has laid before us!

In this passage Jesus takes two more commandments from the Old Testament and explains the implications for our lives that lie beneath the surface. The first of these commandments has to do with divorce; although God had made allowance for divorce in the Old Testament law, Jesus explains that this is only permissible in the case of sexual immorality.

Jesus would later go on to explain that God’s original intent in creation was that marriage should be a lifelong covenant, and that therefore God’s will is and always has been opposed to divorce (see Mark 10:2-12). Jesus calls His followers to hold the marriage covenant in the highest regard, and to refuse to allow anything less than a serious defilement of it by means of sexual immorality to dissolve it. 

The second command Jesus seems to modify in this passage is that all who swear an oath to the Lord are to keep it. Jesus explains the original intent behind this law was not merely that the people of God should always keep their word; they should, but even more than that they should be people of such integrity that they don’t need to swear an oath at all. We need to be people whose “yes” or “no” can be trusted, to the point where we don’t even need to strengthen it with a promise or an oath!

Matthew 5:31-37

Divorce

31 “It was also said, ‘Whoever divorces his wife, let him give her a certificate of divorce.’ 32 But I say to you that everyone who divorces his wife, except on the ground of sexual immorality, makes her commit adultery, and whoever marries a divorced woman commits adultery.

Oaths

33 “Again you have heard that it was said to those of old, ‘You shall not swear falsely, but shall perform to the Lord what you have sworn.’ 34 But I say to you, Do not take an oath at all, either by heaven, for it is the throne of God, 35 or by the earth, for it is his footstool, or by Jerusalem, for it is the city of the great King.36 And do not take an oath by your head, for you cannot make one hair white or black. 37 Let what you say be simply ‘Yes’ or ‘No’; anything more than this comes from evil.

The Holy Bible, English Standard Version® (ESV®), copyright © 2001 by Crossway, a publishing ministry of Good News Publishers.

Family Discussion Question:

  • What does it mean to be a person of integrity? How does that play into the way we use our words?
Devotional

Daily Devotional-June 19

June 19, 2020

We are going to spend the next two weeks together as a church reading Jesus’ teachings in the Sermon on the Mount! The Sermon on the Mount is the first of Jesus’ major teachings recorded in the gospel of Matthew. In it, Jesus explains the ethics and values of the kingdom of Heaven as opposed to the ethics and values of the world. The values and principles that are to govern our lives as followers of Jesus and citizens of the kingdom of Heaven are wildly different from those that govern the various cultures of our world, including the culture in which we live.

Over the next two weeks, allow the words of the Lord Jesus to challenge the way you think, expose the worldly and idolatrous values and desires of your heart, and transform you to live in the new way that He has laid before us!

Like yesterday’s text, Jesus is exposing the sinful heart which lies behind a sinful action in this passage. Today Jesus exposes how the act of adultery is merely a symptom of a heart filled with lust. He goes so far as to say that merely looking at a woman with lust is equivalent to committing adultery with her in one’s heart!

Jesus is not saying that lusting after someone is just as bad as committing adultery with them, just like being angry at someone is not just as bad as murdering them. What He is saying is that, behind the explicit command to not commit adultery is an implicit command to not lust at all, because lust is what leads to adultery. So truly obeying the command to not commit adultery means keeping one’s heart pure from lust as well!

Jesus then goes on to explain the severity and extremity we should go to in fighting sin. Jesus makes clear here that the end of sin is death and condemnation; we have to understand just how deadly and dangerous it really is and, consequently, fight it with the most uncompromising seriousness!

Matthew 5:27-30

Lust

27 “You have heard that it was said, ‘You shall not commit adultery.’ 28 But I say to you that everyone who looks at a woman with lustful intent has already committed adultery with her in his heart. 29 If your right eye causes you to sin, tear it out and throw it away. For it is better that you lose one of your members than that your whole body be thrown into hell. 30 And if your right hand causes you to sin, cut it off and throw it away. For it is better that you lose one of your members than that your whole body go into hell.

The Holy Bible, English Standard Version® (ESV®), copyright © 2001 by Crossway, a publishing ministry of Good News Publishers.

Family Discussion Question:

  • How do the sinful actions we do expose the sin that is in our hearts? What are some ways we can be fighting against sin with the level of seriousness Jesus describes in this passage?
Devotional

Daily Devotional-June 18

June 18, 2020

We are going to spend the next two weeks together as a church reading Jesus’ teachings in the Sermon on the Mount! The Sermon on the Mount is the first of Jesus’ major teachings recorded in the gospel of Matthew. In it, Jesus explains the ethics and values of the kingdom of Heaven as opposed to the ethics and values of the world. The values and principles that are to govern our lives as followers of Jesus and citizens of the kingdom of Heaven are wildly different from those that govern the various cultures of our world, including the culture in which we live.

Over the next two weeks, allow the words of the Lord Jesus to challenge the way you think, expose the worldly and idolatrous values and desires of your heart, and transform you to live in the new way that He has laid before us!

This passage begins a pattern which will carry through the rest of chapter 5 in which Jesus states “You have heard that it was said ‘(Old Testament commandment)’, but I tell you (something else)”. What Jesus is doing in these sections is going beyond the surface of the Old Testament Law in order to expose the heart which lies behind it. Today, Jesus tackles the issue of anger.

Jesus explains that the outwardly sinful act of murder is the direct result of a heart overcome by anger. Jesus says that it is sin whenever we allow anger to move us to lash out at others. The extreme example is murder, but Jesus also points to insulting or cursing others as examples of this sinful attitude of the heart. 

Jesus is calling His followers not only to refuse to be overcome by anger, but to be about reconciliation and making peace (see verses 23-24), and He warns us that the consequences could be rather severe should we fail to do so. Jesus calls us to master our anger rather than being mastered by it!

Matthew 5:21-26

Anger

21 “You have heard that it was said to those of old, ‘You shall not murder; and whoever murders will be liable to judgment.’ 22 But I say to you that everyone who is angry with his brother will be liable to judgment; whoever insults his brother will be liable to the council; and whoever says, ‘You fool!’ will be liable to the hell of fire. 23 So if you are offering your gift at the altar and there remember that your brother has something against you, 24 leave your gift there before the altar and go. First be reconciled to your brother, and then come and offer your gift. 25 Come to terms quickly with your accuser while you are going with him to court, lest your accuser hand you over to the judge, and the judge to the guard, and you be put in prison. 26 Truly, I say to you, you will never get out until you have paid the last penny.

The Holy Bible, English Standard Version® (ESV®), copyright © 2001 by Crossway, a publishing ministry of Good News Publishers.

Family Discussion Question:

  • What are some ways that anger can move us to act in ways that do not honor God? How can we instead choose to be people of peace?
Devotional

Daily Devotional-June 17

June 17, 2020

We are going to spend the next two weeks together as a church reading Jesus’ teachings in the Sermon on the Mount! The Sermon on the Mount is the first of Jesus’ major teachings recorded in the gospel of Matthew. In it, Jesus explains the ethics and values of the kingdom of Heaven as opposed to the ethics and values of the world. The values and principles that are to govern our lives as followers of Jesus and citizens of the kingdom of Heaven are wildly different from those that govern the various cultures of our world, including the culture in which we live.

Over the next two weeks, allow the words of the Lord Jesus to challenge the way you think, expose the worldly and idolatrous values and desires of your heart, and transform you to live in the new way that He has laid before us!

In these verses Jesus confronts some misunderstandings concerning His teaching ahead of time and sets up some of what He will be teaching about for the remainder of His sermon. He says that He has not come to abolish the Law and the Prophets (i.e. the Old Testament Scriptures), but to fulfill them! 

This is important because, as we will see over the next few days in Matthew 5, at a cursory glance it seems as though Jesus is redefining the Law and the Prophets to mean something else! Jesus is reassuring His audience, and us, that He is not reinterpreting the commands of the Old Testament Scriptures; He is rather explaining their original intent.

In verse 20 we see the crux of what Jesus is talking about: the scribes and the Pharisees were the most outwardly pious, religious observers of the Law. They followed the commands of Moses to the extreme, yet Jesus says that, in order to enter the kingdom of heaven, our righteousness must exceed even theirs.

In the next few sections of this chapter, we will come to understand what Jesus means by this: our obedience to God must not be merely outward, but inward, from the heart. Our righteousness exceeds that of the scribes and the Pharisees when we obey God not out of a desire to appear moral or religious, but from a truly transformed heart which seeks and honors and treasures and worships Him above all!

Matthew 5:17-20

Christ Came to Fulfill the Law

17 “Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them. 18 For truly, I say to you, until heaven and earth pass away, not an iota, not a dot, will pass from the Law until all is accomplished. 19 Therefore whoever relaxes one of the least of these commandments and teaches others to do the same will be called least in the kingdom of heaven, but whoever does them and teaches them will be called great in the kingdom of heaven. 20 For I tell you, unless your righteousness exceeds that of the scribes and Pharisees, you will never enter the kingdom of heaven.

The Holy Bible, English Standard Version® (ESV®), copyright © 2001 by Crossway, a publishing ministry of Good News Publishers.

Family Discussion Question:

  • Have you ever done something good out of a desire for others to think highly of you? Why is this kind of “righteousness” not acceptable in God’s eyes?
Devotional

Daily Devotional-June 16

June 16, 2020

We are going to spend the next two weeks together as a church reading Jesus’ teachings in the Sermon on the Mount! The Sermon on the Mount is the first of Jesus’ major teachings recorded in the gospel of Matthew. In it, Jesus explains the ethics and values of the kingdom of Heaven as opposed to the ethics and values of the world. The values and principles that are to govern our lives as followers of Jesus and citizens of the kingdom of Heaven are wildly different from those that govern the various cultures of our world, including the culture in which we live.

Over the next two weeks, allow the words of the Lord Jesus to challenge the way you think, expose the worldly and idolatrous values and desires of your heart, and transform you to live in the new way that He has laid before us!

In today’s passage Jesus describes His followers as the salt of the earth and as the light of the world. Both of these descriptors refer to the way in which followers of Jesus are meant to interact with and influence the world around them!

In the 1st century salt was used in two ways: to preserve and enhance flavor. Jesus could have had either or both of these uses in mind when he called us the salt of the earth! As disciples of the Holy One, we are meant to preserve the world from spiritual and moral decay as well asenhancing the world. Our presence in our neighborhoods, our communities, and our culture should work to stave off the advance of darkness and evil as well as to bring about light and goodness and beauty and truth!

Jesus’ reference to His followers as the light of the world means that, because we have. Been. Inwardly transformed by the Holy Spirit, we are now empowered to put the glory, holiness, love, and goodness of God on display through our good works! When people look at our lives, they should see a picture of who God is and give glory to Him!

As we step into a world that remains in the darkness, confusion, and chaos produced by sin, may we ever stand against the darkness, adding beauty and light and life to the world around us by our lives, and pointing others to who Jesus is through the good works that we perform!

Matthew 5:13-16

Salt and Light

13 “You are the salt of the earth, but if salt has lost its taste, how shall its saltiness be restored? It is no longer good for anything except to be thrown out and trampled under people’s feet.

14 “You are the light of the world. A city set on a hill cannot be hidden. 15 Nor do people light a lamp and put it under a basket, but on a stand, and it gives light to all in the house. 16 In the same way, let your light shine before others, so that they may see your good works and give glory to your Father who is in heaven.

The Holy Bible, English Standard Version® (ESV®), copyright © 2001 by Crossway, a publishing ministry of Good News Publishers.

Family Discussion Question:

  • What are some of the good works we can do that would make others give glory to God? What are some specific ways you can “shine your light before others” this week?