Tag: Exodus

Devotional

Daily Devotional-October 29th

October 29, 2020

The book of Exodus tells the story of the birth of the nation of Israel fulfilling God’s promise to Abraham.  From the seventy descendants of Jacob, Israel was fruitful and multiplied greatly until they filled the whole land of Egypt.  After four centuries of slavery, God answers the cries of His people for deliverance.  God raises up Moses for this calling, to lead his people out of bondage to a land of promise and deliverance. 

Some of the greatest stories of the Bible are featured in Exodus—from the Ten Plagues, and the Passover, to the crossing of the Red Sea, and the establishment of the covenant at Mount Sinai. The Passover lamb, the exodus from the land of Egypt, the seven feasts, the tabernacle, and even the high priest, are all foreshadows of the ministry of Christ.

Chapters 1-18 contains the events leading up to God’s delivering the Hebrews from their captivity in Egypt, and chapters 19-40 shares the events in the wilderness and the account of God’s instructions to Moses on Mount Sinai to direct the life and worship of the nation.

Exodus 29

Consecration of the Priests

1 “Now this is what you shall do to them to consecrate them, that they may serve me as priests. Take one bull of the herd and two rams without blemish, 2 and unleavened bread, unleavened cakes mixed with oil, and unleavened wafers smeared with oil. You shall make them of fine wheat flour. 3 You shall put them in one basket and bring them in the basket, and bring the bull and the two rams. 4 You shall bring Aaron and his sons to the entrance of the tent of meeting and wash them with water. 5 Then you shall take the garments, and put on Aaron the coat and the robe of the ephod, and the ephod, and the breastpiece, and gird him with the skillfully woven band of the ephod. 6 And you shall set the turban on his head and put the holy crown on the turban. 7 You shall take the anointing oil and pour it on his head and anoint him. 8 Then you shall bring his sons and put coats on them, 9 and you shall gird Aaron and his sons with sashes and bind caps on them. And the priesthood shall be theirs by a statute forever. Thus you shall ordain Aaron and his sons.

10 “Then you shall bring the bull before the tent of meeting. Aaron and his sons shall lay their hands on the head of the bull. 11 Then you shall kill the bull before the Lord at the entrance of the tent of meeting, 12 and shall take part of the blood of the bull and put it on the horns of the altar with your finger, and the rest of the blood you shall pour out at the base of the altar. 13 And you shall take all the fat that covers the entrails, and the long lobe of the liver, and the two kidneys with the fat that is on them, and burn them on the altar. 14 But the flesh of the bull and its skin and its dung you shall burn with fire outside the camp; it is a sin offering.

15 “Then you shall take one of the rams, and Aaron and his sons shall lay their hands on the head of the ram, 16 and you shall kill the ram and shall take its blood and throw it against the sides of the altar. 17 Then you shall cut the ram into pieces, and wash its entrails and its legs, and put them with its pieces and its head, 18 and burn the whole ram on the altar. It is a burnt offering to the Lord. It is a pleasing aroma, a food offering to the Lord.

19 “You shall take the other ram, and Aaron and his sons shall lay their hands on the head of the ram, 20 and you shall kill the ram and take part of its blood and put it on the tip of the right ear of Aaron and on the tips of the right ears of his sons, and on the thumbs of their right hands and on the great toes of their right feet, and throw the rest of the blood against the sides of the altar. 21 Then you shall take part of the blood that is on the altar, and of the anointing oil, and sprinkle it on Aaron and his garments, and on his sons and his sons’ garments with him. He and his garments shall be holy, and his sons and his sons’ garments with him.

22 “You shall also take the fat from the ram and the fat tail and the fat that covers the entrails, and the long lobe of the liver and the two kidneys with the fat that is on them, and the right thigh (for it is a ram of ordination), 23 and one loaf of bread and one cake of bread made with oil, and one wafer out of the basket of unleavened bread that is before the Lord. 24 You shall put all these on the palms of Aaron and on the palms of his sons, and wave them for a wave offering before the Lord. 25 Then you shall take them from their hands and burn them on the altar on top of the burnt offering, as a pleasing aroma before the Lord. It is a food offering to the Lord.

26 “You shall take the breast of the ram of Aaron’s ordination and wave it for a wave offering before the Lord, and it shall be your portion. 27 And you shall consecrate the breast of the wave offering that is waved and the thigh of the priests’ portion that is contributed from the ram of ordination, from what was Aaron’s and his sons’. 28 It shall be for Aaron and his sons as a perpetual due from the people of Israel, for it is a contribution. It shall be a contribution from the people of Israel from their peace offerings, their contribution to the Lord.

29 “The holy garments of Aaron shall be for his sons after him; they shall be anointed in them and ordained in them. 30 The son who succeeds him as priest, who comes into the tent of meeting to minister in the Holy Place, shall wear them seven days.

31 “You shall take the ram of ordination and boil its flesh in a holy place. 32 And Aaron and his sons shall eat the flesh of the ram and the bread that is in the basket in the entrance of the tent of meeting. 33 They shall eat those things with which atonement was made at their ordination and consecration, but an outsider shall not eat of them, because they are holy. 34 And if any of the flesh for the ordination or of the bread remain until the morning, then you shall burn the remainder with fire. It shall not be eaten, because it is holy.

35 “Thus you shall do to Aaron and to his sons, according to all that I have commanded you. Through seven days shall you ordain them, 36 and every day you shall offer a bull as a sin offering for atonement. Also you shall purify the altar, when you make atonement for it, and shall anoint it to consecrate it. 37 Seven days you shall make atonement for the altar and consecrate it, and the altar shall be most holy. Whatever touches the altar shall become holy.

38 “Now this is what you shall offer on the altar: two lambs a year old day by day regularly. 39 One lamb you shall offer in the morning, and the other lamb you shall offer at twilight. 40 And with the first lamb a tenth measure of fine flour mingled with a fourth of a hin of beaten oil, and a fourth of a hin of wine for a drink offering. 41 The other lamb you shall offer at twilight, and shall offer with it a grain offering and its drink offering, as in the morning, for a pleasing aroma, a food offering to the Lord. 42 It shall be a regular burnt offering throughout your generations at the entrance of the tent of meeting before the Lord, where I will meet with you, to speak to you there. 43 There I will meet with the people of Israel, and it shall be sanctified by my glory. 44 I will consecrate the tent of meeting and the altar. Aaron also and his sons I will consecrate to serve me as priests. 45 I will dwell among the people of Israel and will be their God. 46 And they shall know that I am the Lord their God, who brought them out of the land of Egypt that I might dwell among them. I am the Lord their God.

The Holy Bible, English Standard Version® (ESV®), copyright © 2001 by Crossway, a publishing ministry of Good News Publishers.

Reflection:

  • The Levitical priesthood was tasked with a very serious and important responsibility. With them being careful to follow the exact instructions given by God, they would centralize worship at the tabernacle, maintain the consistency of worship by God’s people, and assume the duty by only being from the line of Aaron.  As you read this chapter, can you appreciate how specific God’s instructions were for the selection and ordination of the priesthood and how this would set them apart from the non-covenant people surrounding them?
  • Israel already had a history of priests (those who offered sacrifices and led worship of God), but they were essentially heads of families like Noah (Gen. 8:20), Job (Job 1:5), Abraham (Gen. 22:3) and Isaac (Gen. 26:6-25), or heads of a tribe or nation like Melchizekek or Jethro.  God began a new and unique priesthood with the Levitical priesthood.
  • While God gave the specific instructions to the Levites to conduct the rituals of purification, atonement, and worship, God still saw the whole nation of Israel as a nation of priests. Recall what God said in Exodus 19:5-6,  “Now therefore, if you will indeed obey my voice and keep my covenant, you shall be my treasured possession among all peoples, for all the earth is mine; and you shall be to me a kingdom of priests and a holy nation.’ These are the words that you shall speak to the people of Israel.” What does this say about each of us bearing the responsibility as “priests” to bring a sacrifice of praise and worship?
  • 1 Peter 2:5 says, “you yourselves like living stones are being built up as a spiritual house, to be a holy priesthood, to offer spiritual sacrifices acceptable to God through Jesus Christ.”  Reflect on these words in light of what you have read today in Exodus 29.

Prayer: How precious to me are your thoughts, O God! How vast is the sum of them!If I would count them, they are more than the sand (Psalm 139:17-18). I praise you for your kindness towards me and offering me the opportunity to know you and worship you. Holy Spirit, fill me and control me today that I might obey and walk with God. Guard my heart to walk in the spirit and not fulfill the deeds of the flesh. In Jesus’ name, amen.

Devotional

Daily Devotional-October 28th

October 28, 2020

The book of Exodus tells the story of the birth of the nation of Israel fulfilling God’s promise to Abraham.  From the seventy descendants of Jacob, Israel was fruitful and multiplied greatly until they filled the whole land of Egypt.  After four centuries of slavery, God answers the cries of His people for deliverance.  God raises up Moses for this calling, to lead his people out of bondage to a land of promise and deliverance. 

Some of the greatest stories of the Bible are featured in Exodus—from the Ten Plagues, and the Passover, to the crossing of the Red Sea, and the establishment of the covenant at Mount Sinai. The Passover lamb, the exodus from the land of Egypt, the seven feasts, the tabernacle, and even the high priest, are all foreshadows of the ministry of Christ.

Chapters 1-18 contains the events leading up to God’s delivering the Hebrews from their captivity in Egypt, and chapters 19-40 shares the events in the wilderness and the account of God’s instructions to Moses on Mount Sinai to direct the life and worship of the nation.

Exodus 28

The Priests’ Garments

1 “Then bring near to you Aaron your brother, and his sons with him, from among the people of Israel, to serve me as priests—Aaron and Aaron’s sons, Nadab and Abihu, Eleazar and Ithamar. 2 And you shall make holy garments for Aaron your brother, for glory and for beauty. 3 You shall speak to all the skillful, whom I have filled with a spirit of skill, that they make Aaron’s garments to consecrate him for my priesthood. 4 These are the garments that they shall make: a breastpiece, an ephod, a robe, a coat of checker work, a turban, and a sash. They shall make holy garments for Aaron your brother and his sons to serve me as priests. 5 They shall receive gold, blue and purple and scarlet yarns, and fine twined linen.

6 “And they shall make the ephod of gold, of blue and purple and scarlet yarns, and of fine twined linen, skillfully worked. 7 It shall have two shoulder pieces attached to its two edges, so that it may be joined together. 8 And the skillfully woven band on it shall be made like it and be of one piece with it, of gold, blue and purple and scarlet yarns, and fine twined linen. 9 You shall take two onyx stones, and engrave on them the names of the sons of Israel, 10 six of their names on the one stone, and the names of the remaining six on the other stone, in the order of their birth. 11 As a jeweler engraves signets, so shall you engrave the two stones with the names of the sons of Israel. You shall enclose them in settings of gold filigree. 12 And you shall set the two stones on the shoulder pieces of the ephod, as stones of remembrance for the sons of Israel. And Aaron shall bear their names before the Lord on his two shoulders for remembrance. 13 You shall make settings of gold filigree, 14 and two chains of pure gold, twisted like cords; and you shall attach the corded chains to the settings.

15 “You shall make a breastpiece of judgment, in skilled work. In the style of the ephod you shall make it—of gold, blue and purple and scarlet yarns, and fine twined linen shall you make it. 16 It shall be square and doubled, a span its length and a span its breadth. 17 You shall set in it four rows of stones. A row of sardius, topaz, and carbuncle shall be the first row; 18 and the second row an emerald, a sapphire, and a diamond; 19 and the third row a jacinth, an agate, and an amethyst; 20 and the fourth row a beryl, an onyx, and a jasper. They shall be set in gold filigree. 21 There shall be twelve stones with their names according to the names of the sons of Israel. They shall be like signets, each engraved with its name, for the twelve tribes. 22 You shall make for the breastpiece twisted chains like cords, of pure gold. 23 And you shall make for the breastpiece two rings of gold, and put the two rings on the two edges of the breastpiece. 24 And you shall put the two cords of gold in the two rings at the edges of the breastpiece. 25 The two ends of the two cords you shall attach to the two settings of filigree, and so attach it in front to the shoulder pieces of the ephod. 26 You shall make two rings of gold, and put them at the two ends of the breastpiece, on its inside edge next to the ephod. 27 And you shall make two rings of gold, and attach them in front to the lower part of the two shoulder pieces of the ephod, at its seam above the skillfully woven band of the ephod. 28 And they shall bind the breastpiece by its rings to the rings of the ephod with a lace of blue, so that it may lie on the skillfully woven band of the ephod, so that the breastpiece shall not come loose from the ephod. 29 So Aaron shall bear the names of the sons of Israel in the breastpiece of judgment on his heart, when he goes into the Holy Place, to bring them to regular remembrance before the Lord. 30 And in the breastpiece of judgment you shall put the Urim and the Thummim, and they shall be on Aaron’s heart, when he goes in before the Lord. Thus Aaron shall bear the judgment of the people of Israel on his heart before the Lord regularly.

31 “You shall make the robe of the ephod all of blue. 32 It shall have an opening for the head in the middle of it, with a woven binding around the opening, like the opening in a garment, so that it may not tear. 33 On its hem you shall make pomegranates of blue and purple and scarlet yarns, around its hem, with bells of gold between them, 34 a golden bell and a pomegranate, a golden bell and a pomegranate, around the hem of the robe. 35 And it shall be on Aaron when he ministers, and its sound shall be heard when he goes into the Holy Place before the Lord, and when he comes out, so that he does not die.

36 “You shall make a plate of pure gold and engrave on it, like the engraving of a signet, ‘Holy to the Lord.’ 37 And you shall fasten it on the turban by a cord of blue. It shall be on the front of the turban. 38 It shall be on Aaron’s forehead, and Aaron shall bear any guilt from the holy things that the people of Israel consecrate as their holy gifts. It shall regularly be on his forehead, that they may be accepted before the Lord.

39 “You shall weave the coat in checker work of fine linen, and you shall make a turban of fine linen, and you shall make a sash embroidered with needlework.

40 “For Aaron’s sons you shall make coats and sashes and caps. You shall make them for glory and beauty. 41 And you shall put them on Aaron your brother, and on his sons with him, and shall anoint them and ordain them and consecrate them, that they may serve me as priests. 42 You shall make for them linen undergarments to cover their naked flesh. They shall reach from the hips to the thighs; 43 and they shall be on Aaron and on his sons when they go into the tent of meeting or when they come near the altar to minister in the Holy Place, lest they bear guilt and die. This shall be a statute forever for him and for his offspring after him.

The Holy Bible, English Standard Version® (ESV®), copyright © 2001 by Crossway, a publishing ministry of Good News Publishers.

Reflection:

  • Once again, in the reading for today, we see the creativity and beauty of our Creator.  What did God say was the two-fold purpose for the attention to Aaron’s priestly garments (v. 2)?
  • The construction of the Tabernacle was designed by God but built by people with all types of skills and talents. It involved those who were skilled in woodworking, making jewelry, metallurgy, sculpting, leatherwork, sewing and embroidery, and construction. God gave the people the skills they would need to do the work (v.3).  How does this speak to God’s work today and the roles his people have in carrying out the work of the Kingdom?
  • What gifts and talents has God given you for his work?
  • Read verse 29 again.  Now consider the words of Hebrews 4:14-16, “Since then we have a great high priest who has passed through the heavens, Jesus, the Son of God, let us hold fast our confession. For we do not have a high priest who is unable to sympathize with our weaknesses, but one who in every respect has been tempted as we are, yet without sin. Let us then with confidence draw near to the throne of grace, that we may receive mercy and find grace to help in time of need.” How was Aaron’s ministry a foreshadowing of Jesus’ ministry as our great high priest?

Prayer: Lord Jesus, I praise you as my great high priest who goes before the Father on my behalf. Consequently, you are able to save me to the uttermost because I draw near to God through you, and you always live to make intercession for me. You are my savior and my Lord. In Jesus’ name, amen.

Devotional

Daily Devotional-October 27th

October 27, 2020

The book of Exodus tells the story of the birth of the nation of Israel fulfilling God’s promise to Abraham.  From the seventy descendants of Jacob, Israel was fruitful and multiplied greatly until they filled the whole land of Egypt.  After four centuries of slavery, God answers the cries of His people for deliverance.  God raises up Moses for this calling, to lead his people out of bondage to a land of promise and deliverance. 

Some of the greatest stories of the Bible are featured in Exodus—from the Ten Plagues, and the Passover, to the crossing of the Red Sea, and the establishment of the covenant at Mount Sinai. The Passover lamb, the exodus from the land of Egypt, the seven feasts, the tabernacle, and even the high priest, are all foreshadows of the ministry of Christ.

Chapters 1-18 contains the events leading up to God’s delivering the Hebrews from their captivity in Egypt, and chapters 19-40 shares the events in the wilderness and the account of God’s instructions to Moses on Mount Sinai to direct the life and worship of the nation.

Exodus 27

The Bronze Altar

1 “You shall make the altar of acacia wood, five cubits long and five cubits broad. The altar shall be square, and its height shall be three cubits. 2 And you shall make horns for it on its four corners; its horns shall be of one piece with it, and you shall overlay it with bronze. 3 You shall make pots for it to receive its ashes, and shovels and basins and forks and fire pans. You shall make all its utensils of bronze. 4 You shall also make for it a grating, a network of bronze, and on the net you shall make four bronze rings at its four corners. 5 And you shall set it under the ledge of the altar so that the net extends halfway down the altar. 6 And you shall make poles for the altar, poles of acacia wood, and overlay them with bronze. 7 And the poles shall be put through the rings, so that the poles are on the two sides of the altar when it is carried. 8 You shall make it hollow, with boards. As it has been shown you on the mountain, so shall it be made.

The Court of the Tabernacle

9 “You shall make the court of the tabernacle. On the south side the court shall have hangings of fine twined linen a hundred cubits long for one side. 10 Its twenty pillars and their twenty bases shall be of bronze, but the hooks of the pillars and their fillets shall be of silver. 11 And likewise for its length on the north side there shall be hangings a hundred cubits long, its pillars twenty and their bases twenty, of bronze, but the hooks of the pillars and their fillets shall be of silver. 12 And for the breadth of the court on the west side there shall be hangings for fifty cubits, with ten pillars and ten bases. 13 The breadth of the court on the front to the east shall be fifty cubits. 14 The hangings for the one side of the gate shall be fifteen cubits, with their three pillars and three bases. 15 On the other side the hangings shall be fifteen cubits, with their three pillars and three bases. 16 For the gate of the court there shall be a screen twenty cubits long, of blue and purple and scarlet yarns and fine twined linen, embroidered with needlework. It shall have four pillars and with them four bases. 17 All the pillars around the court shall be filleted with silver. Their hooks shall be of silver, and their bases of bronze. 18 The length of the court shall be a hundred cubits, the breadth fifty, and the height five cubits, with hangings of fine twined linen and bases of bronze. 19 All the utensils of the tabernacle for every use, and all its pegs and all the pegs of the court, shall be of bronze.

Oil for the Lamp

20 “You shall command the people of Israel that they bring to you pure beaten olive oil for the light, that a lamp may regularly be set up to burn. 21 In the tent of meeting, outside the veil that is before the testimony, Aaron and his sons shall tend it from evening to morning before the Lord. It shall be a statute forever to be observed throughout their generations by the people of Israel.

The Holy Bible, English Standard Version® (ESV®), copyright © 2001 by Crossway, a publishing ministry of Good News Publishers.

Reflection:

  • The outer court of the tabernacle was approximately 150 feet long and 75 feet wide. Judging by the details in the text, upon entering the outer court, one would immediately notice the brilliant blue, scarlet, and purple yarns that were woven into finely twisted linen of the gate and the veil over the entrance of the Holy Place. The bronze and silver of the altar and pillars would reflect the sun in all its brilliance. 
  • What do you think the significance was of the hangings of fine linen forming the outer court? Why do you believe God had any separation at all between the Most Holy Place, the Holy Place, and the outer court, and the outside world?
  • Reflect on Pauls’ words in Ephesians 2:12 which says, “Remember that you were at that time separated from Christ, alienated from the commonwealth of Israel and strangers to the covenants of promise, having no hope and without God in the world.”
  • In John 14:6 we read, “Jesus said to him, ‘I am the way, and the truth, and the life. No one comes to the Father except through me.’” How was the single gate by which to enter the outer court of the tabernacle symbolic of what Jesus said of himself?

Prayer: Heavenly Father, thank you for breaking down the barrier between You and me because of the work of Jesus and his death on the cross.  My sin had separated me from you, but you granted me forgiveness for my sin through Jesus alone. Thank you for saving me and giving me the hope of eternity with you in heaven. In Jesus’ name, amen.

Devotional

Daily Devotional-October 26th

October 26, 2020

The book of Exodus tells the story of the birth of the nation of Israel fulfilling God’s promise to Abraham.  From the seventy descendants of Jacob, Israel was fruitful and multiplied greatly until they filled the whole land of Egypt.  After four centuries of slavery, God answers the cries of His people for deliverance.  God raises up Moses for this calling, to lead his people out of bondage to a land of promise and deliverance. 

Some of the greatest stories of the Bible are featured in Exodus—from the Ten Plagues, and the Passover, to the crossing of the Red Sea, and the establishment of the covenant at Mount Sinai. The Passover lamb, the exodus from the land of Egypt, the seven feasts, the tabernacle, and even the high priest, are all foreshadows of the ministry of Christ.

Chapters 1-18 contains the events leading up to God’s delivering the Hebrews from their captivity in Egypt, and chapters 19-40 shares the events in the wilderness and the account of God’s instructions to Moses on Mount Sinai to direct the life and worship of the nation.

Exodus 26

The Tabernacle

1 “Moreover, you shall make the tabernacle with ten curtains of fine twined linen and blue and purple and scarlet yarns; you shall make them with cherubim skillfully worked into them. 2 The length of each curtain shall be twenty-eight cubits, and the breadth of each curtain four cubits; all the curtains shall be the same size. 3 Five curtains shall be coupled to one another, and the other five curtains shall be coupled to one another. 4 And you shall make loops of blue on the edge of the outermost curtain in the first set. Likewise you shall make loops on the edge of the outermost curtain in the second set. 5 Fifty loops you shall make on the one curtain, and fifty loops you shall make on the edge of the curtain that is in the second set; the loops shall be opposite one another. 6 And you shall make fifty clasps of gold, and couple the curtains one to the other with the clasps, so that the tabernacle may be a single whole.

7 “You shall also make curtains of goats’ hair for a tent over the tabernacle; eleven curtains shall you make. 8 The length of each curtain shall be thirty cubits, and the breadth of each curtain four cubits. The eleven curtains shall be the same size. 9 You shall couple five curtains by themselves, and six curtains by themselves, and the sixth curtain you shall double over at the front of the tent. 10 You shall make fifty loops on the edge of the curtain that is outermost in one set, and fifty loops on the edge of the curtain that is outermost in the second set.

11 “You shall make fifty clasps of bronze, and put the clasps into the loops, and couple the tent together that it may be a single whole. 12 And the part that remains of the curtains of the tent, the half curtain that remains, shall hang over the back of the tabernacle. 13 And the extra that remains in the length of the curtains, the cubit on the one side, and the cubit on the other side, shall hang over the sides of the tabernacle, on this side and that side, to cover it. 14 And you shall make for the tent a covering of tanned rams’ skins and a covering of goatskins on top.

15 “You shall make upright frames for the tabernacle of acacia wood. 16 Ten cubits shall be the length of a frame, and a cubit and a half the breadth of each frame. 17 There shall be two tenons in each frame, for fitting together. So shall you do for all the frames of the tabernacle. 18 You shall make the frames for the tabernacle: twenty frames for the south side; 19 and forty bases of silver you shall make under the twenty frames, two bases under one frame for its two tenons, and two bases under the next frame for its two tenons; 20 and for the second side of the tabernacle, on the north side twenty frames, 21 and their forty bases of silver, two bases under one frame, and two bases under the next frame. 22 And for the rear of the tabernacle westward you shall make six frames. 23 And you shall make two frames for corners of the tabernacle in the rear; 24 they shall be separate beneath, but joined at the top, at the first ring. Thus shall it be with both of them; they shall form the two corners. 25 And there shall be eight frames, with their bases of silver, sixteen bases; two bases under one frame, and two bases under another frame.

26 “You shall make bars of acacia wood, five for the frames of the one side of the tabernacle, 27 and five bars for the frames of the other side of the tabernacle, and five bars for the frames of the side of the tabernacle at the rear westward. 28 The middle bar, halfway up the frames, shall run from end to end. 29 You shall overlay the frames with gold and shall make their rings of gold for holders for the bars, and you shall overlay the bars with gold. 30 Then you shall erect the tabernacle according to the plan for it that you were shown on the mountain.

31 “And you shall make a veil of blue and purple and scarlet yarns and fine twined linen. It shall be made with cherubim skillfully worked into it. 32 And you shall hang it on four pillars of acacia overlaid with gold, with hooks of gold, on four bases of silver. 33 And you shall hang the veil from the clasps, and bring the ark of the testimony in there within the veil. And the veil shall separate for you the Holy Place from the Most Holy. 34 You shall put the mercy seat on the ark of the testimony in the Most Holy Place. 35 And you shall set the table outside the veil, and the lampstand on the south side of the tabernacle opposite the table, and you shall put the table on the north side.

36 “You shall make a screen for the entrance of the tent, of blue and purple and scarlet yarns and fine twined linen, embroidered with needlework. 37 And you shall make for the screen five pillars of acacia, and overlay them with gold. Their hooks shall be of gold, and you shall cast five bases of bronze for them.

The Holy Bible, English Standard Version® (ESV®), copyright © 2001 by Crossway, a publishing ministry of Good News Publishers.

Reflection:

  • Why was the Lord so specific about materials and construction of the tabernacle?
  • Reflect on the specifics God gave for the colors, materials, and construction of every aspect of the tabernacle, and the fact that he is the Creator of the heavens and the earth and set every star in its place.
  • The tabernacle would be God’s place of dwelling with his people. Reflect on the words of John 1:14, “And the Word became flesh and dwelt among us, and we have seen his glory, glory as of the only Son from the Father, full of grace and truth.”
  • Meditate on the words of Hebrews 13:8, “Jesus Christ is the same yesterday and today and forever.”

Prayer: I thank you God that you desire fellowship with your people. You offer us the chance to know you and love you and be loved by you. I thank you Jesus for coming to earth and enduring the cross that we might have peace with God. I thank you that you have promised to always be with me, and you will never leave me no matter what life may bring. My hope is in you alone, Lord! In Jesus’ name, amen.

Devotional

Daily Devotional-October 25th

October 25, 2020

The book of Exodus tells the story of the birth of the nation of Israel fulfilling God’s promise to Abraham.  From the seventy descendants of Jacob, Israel was fruitful and multiplied greatly until they filled the whole land of Egypt.  After four centuries of slavery, God answers the cries of His people for deliverance.  God raises up Moses for this calling, to lead his people out of bondage to a land of promise and deliverance. 

Some of the greatest stories of the Bible are featured in Exodus—from the Ten Plagues, and the Passover, to the crossing of the Red Sea, and the establishment of the covenant at Mount Sinai. The Passover lamb, the exodus from the land of Egypt, the seven feasts, the tabernacle, and even the high priest, are all foreshadows of the ministry of Christ.

Chapters 1-18 contains the events leading up to God’s delivering the Hebrews from their captivity in Egypt, and chapters 19-40 shares the events in the wilderness and the account of God’s instructions to Moses on Mount Sinai to direct the life and worship of the nation.

Exodus 25

Contributions for the Sanctuary

1 The Lord said to Moses, 2 “Speak to the people of Israel, that they take for me a contribution. From every man whose heart moves him you shall receive the contribution for me. 3 And this is the contribution that you shall receive from them: gold, silver, and bronze, 4 blue and purple and scarlet yarns and fine twined linen, goats’ hair, 5 tanned rams’ skins, goatskins, acacia wood, 6 oil for the lamps, spices for the anointing oil and for the fragrant incense, 7 onyx stones, and stones for setting, for the ephod and for the breastpiece. 8 And let them make me a sanctuary, that I may dwell in their midst. 9 Exactly as I show you concerning the pattern of the tabernacle, and of all its furniture, so you shall make it.

The Ark of the Covenant

10 “They shall make an ark of acacia wood. Two cubits and a half shall be its length, a cubit and a half its breadth, and a cubit and a half its height. 11 You shall overlay it with pure gold, inside and outside shall you overlay it, and you shall make on it a molding of gold around it. 12 You shall cast four rings of gold for it and put them on its four feet, two rings on the one side of it, and two rings on the other side of it. 13 You shall make poles of acacia wood and overlay them with gold. 14 And you shall put the poles into the rings on the sides of the ark to carry the ark by them. 15 The poles shall remain in the rings of the ark; they shall not be taken from it. 16 And you shall put into the ark the testimony that I shall give you.

17 “You shall make a mercy seat of pure gold. Two cubits and a half shall be its length, and a cubit and a half its breadth. 18 And you shall make two cherubim of gold; of hammered work shall you make them, on the two ends of the mercy seat. 19 Make one cherub on the one end, and one cherub on the other end. Of one piece with the mercy seat shall you make the cherubim on its two ends. 20 The cherubim shall spread out their wings above, overshadowing the mercy seat with their wings, their faces one to another; toward the mercy seat shall the faces of the cherubim be. 21 And you shall put the mercy seat on the top of the ark, and in the ark you shall put the testimony that I shall give you. 22 There I will meet with you, and from above the mercy seat, from between the two cherubim that are on the ark of the testimony, I will speak with you about all that I will give you in commandment for the people of Israel.

The Table for Bread

23 “You shall make a table of acacia wood. Two cubits shall be its length, a cubit its breadth, and a cubit and a half its height. 24 You shall overlay it with pure gold and make a molding of gold around it. 25 And you shall make a rim around it a handbreadth wide, and a molding of gold around the rim. 26 And you shall make for it four rings of gold, and fasten the rings to the four corners at its four legs. 27 Close to the frame the rings shall lie, as holders for the poles to carry the table. 28 You shall make the poles of acacia wood, and overlay them with gold, and the table shall be carried with these. 29 And you shall make its plates and dishes for incense, and its flagons and bowls with which to pour drink offerings; you shall make them of pure gold. 30 And you shall set the bread of the Presence on the table before me regularly.

The Golden Lampstand

31 “You shall make a lampstand of pure gold. The lampstand shall be made of hammered work: its base, its stem, its cups, its calyxes, and its flowers shall be of one piece with it. 32 And there shall be six branches going out of its sides, three branches of the lampstand out of one side of it and three branches of the lampstand out of the other side of it; 33 three cups made like almond blossoms, each with calyx and flower, on one branch, and three cups made like almond blossoms, each with calyx and flower, on the other branch—so for the six branches going out of the lampstand. 34 And on the lampstand itself there shall be four cups made like almond blossoms, with their calyxes and flowers, 35 and a calyx of one piece with it under each pair of the six branches going out from the lampstand. 36 Their calyxes and their branches shall be of one piece with it, the whole of it a single piece of hammered work of pure gold. 37 You shall make seven lamps for it. And the lamps shall be set up so as to give light on the space in front of it. 38 Its tongs and their trays shall be of pure gold. 39 It shall be made, with all these utensils, out of a talent of pure gold. 40 And see that you make them after the pattern for them, which is being shown you on the mountain.

The Holy Bible, English Standard Version® (ESV®), copyright © 2001 by Crossway, a publishing ministry of Good News Publishers.

Reflection:

  • What attitude should God’s people have regarding offerings to the Lord (v. 2)?
  • What was the Ark of the Covenant to contain? How was the Ark of the Covenant being carried wherever the people of Israel would go, significant?
  • What does the Mercy Seat convey to you as a child of God?
  • How does the Table for Bread of Presence foreshadow Christ? Reflect on Jesus’ words in John 6:35, “I am the bread of life; whoever comes to me shall not hunger, and whoever believes in me shall never thirst.”  
  • What is the significance of the Golden Lampstand? Reflect on Jesus’ words in John 8:12, “I am the light of the world. Whoever follows me will not walk in darkness but will have the light of life.”

Prayer: Lord Jesus, you are the light of the world and you cast out the darkness. You illumine the minds and hearts of people. Thank you, Lord, for showing me the way to truth and life in you. I thank you for your word, for it is a lamp unto my feet and a light unto my path. You are the bread of life, Lord Jesus, and I cannot live without you. You are my life (Colossians 3:4). In Jesus’ name, amen.

Devotional

Daily Devotional-October 24th

October 24, 2020

The book of Exodus tells the story of the birth of the nation of Israel fulfilling God’s promise to Abraham.  From the seventy descendants of Jacob, Israel was fruitful and multiplied greatly until they filled the whole land of Egypt.  After four centuries of slavery, God answers the cries of His people for deliverance.  God raises up Moses for this calling, to lead his people out of bondage to a land of promise and deliverance. 

Some of the greatest stories of the Bible are featured in Exodus—from the Ten Plagues, and the Passover, to the crossing of the Red Sea, and the establishment of the covenant at Mount Sinai. The Passover lamb, the exodus from the land of Egypt, the seven feasts, the tabernacle, and even the high priest, are all foreshadows of the ministry of Christ.

Chapters 1-18 contains the events leading up to God’s delivering the Hebrews from their captivity in Egypt, and chapters 19-40 shares the events in the wilderness and the account of God’s instructions to Moses on Mount Sinai to direct the life and worship of the nation.

Exodus 24

The Covenant Confirmed

1 Then he said to Moses, “Come up to the Lord, you and Aaron, Nadab, and Abihu, and seventy of the elders of Israel, and worship from afar. 2 Moses alone shall come near to the Lord, but the others shall not come near, and the people shall not come up with him.”

3 Moses came and told the people all the words of the Lord and all the rules. And all the people answered with one voice and said, “All the words that the Lord has spoken we will do.” 4 And Moses wrote down all the words of the Lord. He rose early in the morning and built an altar at the foot of the mountain, and twelve pillars, according to the twelve tribes of Israel. 5 And he sent young men of the people of Israel, who offered burnt offerings and sacrificed peace offerings of oxen to the Lord. 6 And Moses took half of the blood and put it in basins, and half of the blood he threw against the altar. 7 Then he took the Book of the Covenant and read it in the hearing of the people. And they said, “All that the Lord has spoken we will do, and we will be obedient.” 8 And Moses took the blood and threw it on the people and said, “Behold the blood of the covenant that the Lord has made with you in accordance with all these words.”

9 Then Moses and Aaron, Nadab, and Abihu, and seventy of the elders of Israel went up, 10 and they saw the God of Israel. There was under his feet as it were a pavement of sapphire stone, like the very heaven for clearness. 11 And he did not lay his hand on the chief men of the people of Israel; they beheld God, and ate and drank.

12 The Lord said to Moses, “Come up to me on the mountain and wait there, that I may give you the tablets of stone, with the law and the commandment, which I have written for their instruction.” 13 So Moses rose with his assistant Joshua, and Moses went up into the mountain of God. 14 And he said to the elders, “Wait here for us until we return to you. And behold, Aaron and Hur are with you. Whoever has a dispute, let him go to them.”

15 Then Moses went up on the mountain, and the cloud covered the mountain. 16 The glory of the Lord dwelt on Mount Sinai, and the cloud covered it six days. And on the seventh day he called to Moses out of the midst of the cloud. 17 Now the appearance of the glory of the Lord was like a devouring fire on the top of the mountain in the sight of the people of Israel. 18 Moses entered the cloud and went up on the mountain. And Moses was on the mountain forty days and forty nights.

The Holy Bible, English Standard Version® (ESV®), copyright © 2001 by Crossway, a publishing ministry of Good News Publishers.

Reflection:

  • God delivers the covenant to Moses. Moses throwing the blood from the sacrifices on the altar and on the people might seem gruesome in our day, but it demonstrates the magnificence of the atonement for sin and that which is holy unto the Lord. The altar, where sacrifices were made, and the people were holy unto God. It is also a foreshadowing of Jesus’ blood being shed on the cross as an atonement for sin.
  • The fact that verse 10 says that Moses, Aaron, Nadab, Abihu, and the seventy elders
    “saw the God of Israel” does not contradict Exodus 33:20 and 33:23 where God says that no one can look upon him and live. They most likely only saw a part of God as the words “there was under his feet as it were a pavement of sapphire stone” may indicate. While we know God through belief and faith in Jesus, we do not yet behold him in all his glory. Take time to reflect on Paul’s words in 1 Corinthians 13:12, “For now we see in a mirror dimly, but then face to face. Now I know in part; then I shall know fully, even as I have been fully known.”
  • Why do you suppose the appearance of the glory of the Lord on the mountain was like a “devouring fire” in the peoples’ sight (v. 17)? What do you believe God wanted to convey to the people?
  • What practical applications does this chapter of God’s word have for your life today?

Prayer: Holy, Holy, Holy, is the Lord God Almighty! Who was, and is, and is to come (Revelation 4:8)! Worthy are you, our Lord and God, to receive glory and honor and power (Revelation 4:11). For you Lord are great, and your deeds are great! Praise for you will forever be on my lips. In Jesus’ name, amen.

Devotional

Daily Devotional-October 23rd

October 23, 2020

The book of Exodus tells the story of the birth of the nation of Israel fulfilling God’s promise to Abraham.  From the seventy descendants of Jacob, Israel was fruitful and multiplied greatly until they filled the whole land of Egypt.  After four centuries of slavery, God answers the cries of His people for deliverance.  God raises up Moses for this calling, to lead his people out of bondage to a land of promise and deliverance. 

Some of the greatest stories of the Bible are featured in Exodus—from the Ten Plagues, and the Passover, to the crossing of the Red Sea, and the establishment of the covenant at Mount Sinai. The Passover lamb, the exodus from the land of Egypt, the seven feasts, the tabernacle, and even the high priest, are all foreshadows of the ministry of Christ.

Chapters 1-18 contains the events leading up to God’s delivering the Hebrews from their captivity in Egypt, and chapters 19-40 shares the events in the wilderness and the account of God’s instructions to Moses on Mount Sinai to direct the life and worship of the nation.

Exodus 23

1 “You shall not spread a false report. You shall not join hands with a wicked man to be a malicious witness. 2 You shall not fall in with the many to do evil, nor shall you bear witness in a lawsuit, siding with the many, so as to pervert justice, 3 nor shall you be partial to a poor man in his lawsuit.

4 “If you meet your enemy’s ox or his donkey going astray, you shall bring it back to him. 5 If you see the donkey of one who hates you lying down under its burden, you shall refrain from leaving him with it; you shall rescue it with him.

6 “You shall not pervert the justice due to your poor in his lawsuit. 7 Keep far from a false charge, and do not kill the innocent and righteous, for I will not acquit the wicked. 8 And you shall take no bribe, for a bribe blinds the clear-sighted and subverts the cause of those who are in the right.

9 “You shall not oppress a sojourner. You know the heart of a sojourner, for you were sojourners in the land of Egypt.

Laws About the Sabbath and Festivals

10 “For six years you shall sow your land and gather in its yield, 11 but the seventh year you shall let it rest and lie fallow, that the poor of your people may eat; and what they leave the beasts of the field may eat. You shall do likewise with your vineyard, and with your olive orchard.

12 “Six days you shall do your work, but on the seventh day you shall rest; that your ox and your donkey may have rest, and the son of your servant woman, and the alien, may be refreshed.

13 “Pay attention to all that I have said to you, and make no mention of the names of other gods, nor let it be heard on your lips.

14 “Three times in the year you shall keep a feast to me. 15 You shall keep the Feast of Unleavened Bread. As I commanded you, you shall eat unleavened bread for seven days at the appointed time in the month of Abib, for in it you came out of Egypt. None shall appear before me empty-handed. 16 You shall keep the Feast of Harvest, of the firstfruits of your labor, of what you sow in the field. You shall keep the Feast of Ingathering at the end of the year, when you gather in from the field the fruit of your labor. 17 Three times in the year shall all your males appear before the Lord God.

18 “You shall not offer the blood of my sacrifice with anything leavened, or let the fat of my feast remain until the morning.

19 “The best of the firstfruits of your ground you shall bring into the house of the Lord your God.

“You shall not boil a young goat in its mother’s milk.

Conquest of Canaan Promised

20 “Behold, I send an angel before you to guard you on the way and to bring you to the place that I have prepared. 21 Pay careful attention to him and obey his voice; do not rebel against him, for he will not pardon your transgression, for my name is in him.

22 “But if you carefully obey his voice and do all that I say, then I will be an enemy to your enemies and an adversary to your adversaries.

23 “When my angel goes before you and brings you to the Amorites and the Hittites and the Perizzites and the Canaanites, the Hivites and the Jebusites, and I blot them out, 24 you shall not bow down to their gods nor serve them, nor do as they do, but you shall utterly overthrow them and break their pillars in pieces. 25 You shall serve the Lord your God, and he will bless your bread and your water, and I will take sickness away from among you. 26 None shall miscarry or be barren in your land; I will fulfill the number of your days. 27 I will send my terror before you and will throw into confusion all the people against whom you shall come, and I will make all your enemies turn their backs to you. 28 And I will send hornets before you, which shall drive out the Hivites, the Canaanites, and the Hittites from before you. 29 I will not drive them out from before you in one year, lest the land become desolate and the wild beasts multiply against you. 30 Little by little I will drive them out from before you, until you have increased and possess the land. 31 And I will set your border from the Red Sea to the Sea of the Philistines, and from the wilderness to the Euphrates, for I will give the inhabitants of the land into your hand, and you shall drive them out before you. 32 You shall make no covenant with them and their gods. 33 They shall not dwell in your land, lest they make you sin against me; for if you serve their gods, it will surely be a snare to you.”

The Holy Bible, English Standard Version® (ESV®), copyright © 2001 by Crossway, a publishing ministry of Good News Publishers.

Reflection:

  • Verses 1-3 and 6-8 warn against perverting justice. Why does God condemn lying, perverting justice, and showing partiality?
  • In Matthew 5:43-45, Jesus said, “You have heard that it was said, ‘You shall love your neighbor and hate your enemy.’ But I say to you, love your enemies and pray for those who persecute you, so that you may be sons of your Father who is in heaven. For he makes his sun rise on the evil and on the good and sends rain on the just and on the unjust.” How are Jesus’ command about loving your enemies consistent with what God says in Exodus 23:4-5?
  • In what ways is observing a day of rest important to God, one’s self, and others?
  • In what way did God promise to protect his people as they entered the land of Canaan? How can this apply to your life today?

Prayer: Lord, help me to reflect your character in every way. Help me to be fair and honest in my dealings with people of all backgrounds. Help me to love not only those who love me, but those who may even persecute me or despise me. Lord, help me to obey you and not rebel against you as you lead me through each day. Be on my mind always and help me to pray without ceasing. In Jesus’ name, amen.

Devotional

Daily Devotional-October 22nd

October 22, 2020

The book of Exodus tells the story of the birth of the nation of Israel fulfilling God’s promise to Abraham.  From the seventy descendants of Jacob, Israel was fruitful and multiplied greatly until they filled the whole land of Egypt.  After four centuries of slavery, God answers the cries of His people for deliverance.  God raises up Moses for this calling, to lead his people out of bondage to a land of promise and deliverance. 

Some of the greatest stories of the Bible are featured in Exodus—from the Ten Plagues, and the Passover, to the crossing of the Red Sea, and the establishment of the covenant at Mount Sinai. The Passover lamb, the exodus from the land of Egypt, the seven feasts, the tabernacle, and even the high priest, are all foreshadows of the ministry of Christ.

Chapters 1-18 contains the events leading up to God’s delivering the Hebrews from their captivity in Egypt, and chapters 19-40 shares the events in the wilderness and the account of God’s instructions to Moses on Mount Sinai to direct the life and worship of the nation.

Exodus 22

1  “If a man steals an ox or a sheep, and kills it or sells it, he shall repay five oxen for an ox, and four sheep for a sheep. 2  If a thief is found breaking in and is struck so that he dies, there shall be no bloodguilt for him, 3 but if the sun has risen on him, there shall be bloodguilt for him. He shall surely pay. If he has nothing, then he shall be sold for his theft. 4 If the stolen beast is found alive in his possession, whether it is an ox or a donkey or a sheep, he shall pay double.

5 “If a man causes a field or vineyard to be grazed over, or lets his beast loose and it feeds in another man’s field, he shall make restitution from the best in his own field and in his own vineyard.

6 “If fire breaks out and catches in thorns so that the stacked grain or the standing grain or the field is consumed, he who started the fire shall make full restitution.

7 “If a man gives to his neighbor money or goods to keep safe, and it is stolen from the man’s house, then, if the thief is found, he shall pay double. 8 If the thief is not found, the owner of the house shall come near to God to show whether or not he has put his hand to his neighbor’s property. 9 For every breach of trust, whether it is for an ox, for a donkey, for a sheep, for a cloak, or for any kind of lost thing, of which one says, ‘This is it,’ the case of both parties shall come before God. The one whom God condemns shall pay double to his neighbor.

10 “If a man gives to his neighbor a donkey or an ox or a sheep or any beast to keep safe, and it dies or is injured or is driven away, without anyone seeing it, 11 an oath by the Lord shall be between them both to see whether or not he has put his hand to his neighbor’s property. The owner shall accept the oath, and he shall not make restitution. 12 But if it is stolen from him, he shall make restitution to its owner. 13 If it is torn by beasts, let him bring it as evidence. He shall not make restitution for what has been torn.

14 “If a man borrows anything of his neighbor, and it is injured or dies, the owner not being with it, he shall make full restitution. 15 If the owner was with it, he shall not make restitution; if it was hired, it came for its hiring fee.

Laws About Social Justice

16 “If a man seduces a virgin who is not betrothed and lies with her, he shall give the bride-price for her and make her his wife. 17 If her father utterly refuses to give her to him, he shall pay money equal to the bride-price for virgins.

18 “You shall not permit a sorceress to live.

19 “Whoever lies with an animal shall be put to death.

20 “Whoever sacrifices to any god, other than the Lord alone, shall be devoted to destruction.

21 “You shall not wrong a sojourner or oppress him, for you were sojourners in the land of Egypt. 22 You shall not mistreat any widow or fatherless child. 23 If you do mistreat them, and they cry out to me, I will surely hear their cry, 24 and my wrath will burn, and I will kill you with the sword, and your wives shall become widows and your children fatherless.

25 “If you lend money to any of my people with you who is poor, you shall not be like a moneylender to him, and you shall not exact interest from him. 26 If ever you take your neighbor’s cloak in pledge, you shall return it to him before the sun goes down, 27 for that is his only covering, and it is his cloak for his body; in what else shall he sleep? And if he cries to me, I will hear, for I am compassionate.

28 “You shall not revile God, nor curse a ruler of your people.

29 “You shall not delay to offer from the fullness of your harvest and from the outflow of your presses. The firstborn of your sons you shall give to me. 30 You shall do the same with your oxen and with your sheep: seven days it shall be with its mother; on the eighth day you shall give it to me.

31 “You shall be consecrated to me. Therefore you shall not eat any flesh that is torn by beasts in the field; you shall throw it to the dogs.

The Holy Bible, English Standard Version® (ESV®), copyright © 2001 by Crossway, a publishing ministry of Good News Publishers.

Reflection:

  • God had delivered the nation of Israel from bondage to Egypt and made them a free people.  They were no longer under monarchial rule under a pharaoh but were now under theocratic rule with God as their king.  The commands God gave the people for living as a society, were ultimately commands for how they would live as God’s people. What are your thoughts about how specific God was about making oaths and how to make restitution for damaging or stealing property?
  • God wants his people to live holy lives because they worship a holy God. Verses 16-21 address specific commands regarding moral purity and social justice.  Why did God require a man to pay a price if he morally mistreated a virgin?
  • Why was there a death penalty for the offenses in verses 18-20? What does this say about God’s view of his people engaging in moral and spiritual impurity?
  • Why do you believe God cared about how the people of Israel treated the sojourner? How is God’s character reflected in this command?
  • How does God view the mistreatment of the widow and the fatherless child? What does this say about God’s concern for the oppressed and vulnerable in society?

Prayer: Father God, you are holy and because you saved me, I no longer have a righteousness of my own, but you have declared me righteous because of your sacrifice. Help me to live holy because you are holy. Empower me to live a life set apart from sin.  Live your life through me to bring you glory. May I honor you with my speech, behavior, and thoughts each day. Help me to live with integrity and purity. In Jesus’ name, amen.

Devotional

Daily Devotional-October 21st

October 21, 2020

The book of Exodus tells the story of the birth of the nation of Israel fulfilling God’s promise to Abraham.  From the seventy descendants of Jacob, Israel was fruitful and multiplied greatly until they filled the whole land of Egypt.  After four centuries of slavery, God answers the cries of His people for deliverance.  God raises up Moses for this calling, to lead his people out of bondage to a land of promise and deliverance. 

Some of the greatest stories of the Bible are featured in Exodus—from the Ten Plagues, and the Passover, to the crossing of the Red Sea, and the establishment of the covenant at Mount Sinai. The Passover lamb, the exodus from the land of Egypt, the seven feasts, the tabernacle, and even the high priest, are all foreshadows of the ministry of Christ.

Chapters 1-18 contains the events leading up to God’s delivering the Hebrews from their captivity in Egypt, and chapters 19-40 shares the events in the wilderness and the account of God’s instructions to Moses on Mount Sinai to direct the life and worship of the nation.

Exodus 21

Laws About Slaves

1 “Now these are the rules that you shall set before them. 2 When you buy a Hebrew slave, he shall serve six years, and in the seventh he shall go out free, for nothing. 3 If he comes in single, he shall go out single; if he comes in married, then his wife shall go out with him. 4 If his master gives him a wife and she bears him sons or daughters, the wife and her children shall be her master’s, and he shall go out alone. 5 But if the slave plainly says, ‘I love my master, my wife, and my children; I will not go out free,’ 6 then his master shall bring him to God, and he shall bring him to the door or the doorpost. And his master shall bore his ear through with an awl, and he shall be his slave forever.

7 “When a man sells his daughter as a slave, she shall not go out as the male slaves do. 8 If she does not please her master, who has designated her for himself, then he shall let her be redeemed. He shall have no right to sell her to a foreign people, since he has broken faith with her. 9 If he designates her for his son, he shall deal with her as with a daughter. 10 If he takes another wife to himself, he shall not diminish her food, her clothing, or her marital rights. 11 And if he does not do these three things for her, she shall go out for nothing, without payment of money.

12 “Whoever strikes a man so that he dies shall be put to death. 13 But if he did not lie in wait for him, but God let him fall into his hand, then I will appoint for you a place to which he may flee. 14 But if a man willfully attacks another to kill him by cunning, you shall take him from my altar, that he may die.

15 “Whoever strikes his father or his mother shall be put to death.

16 “Whoever steals a man and sells him, and anyone found in possession of him, shall be put to death.

17 “Whoever curses his father or his mother shall be put to death.

18 “When men quarrel and one strikes the other with a stone or with his fist and the man does not die but takes to his bed, 19 then if the man rises again and walks outdoors with his staff, he who struck him shall be clear; only he shall pay for the loss of his time, and shall have him thoroughly healed.

20 “When a man strikes his slave, male or female, with a rod and the slave dies under his hand, he shall be avenged. 21 But if the slave survives a day or two, he is not to be avenged, for the slave is his money.

22 “When men strive together and hit a pregnant woman, so that her children come out, but there is no harm, the one who hit her shall surely be fined, as the woman’s husband shall impose on him, and he shall pay as the judges determine. 23 But if there is harm, then you shall pay life for life, 24 eye for eye, tooth for tooth, hand for hand, foot for foot, 25 burn for burn, wound for wound, stripe for stripe.

26 “When a man strikes the eye of his slave, male or female, and destroys it, he shall let the slave go free because of his eye. 27 If he knocks out the tooth of his slave, male or female, he shall let the slave go free because of his tooth.

28 “When an ox gores a man or a woman to death, the ox shall be stoned, and its flesh shall not be eaten, but the owner of the ox shall not be liable. 29 But if the ox has been accustomed to gore in the past, and its owner has been warned but has not kept it in, and it kills a man or a woman, the ox shall be stoned, and its owner also shall be put to death. 30 If a ransom is imposed on him, then he shall give for the redemption of his life whatever is imposed on him. 31 If it gores a man’s son or daughter, he shall be dealt with according to this same rule. 32 If the ox gores a slave, male or female, the owner shall give to their master thirty shekels of silver, and the ox shall be stoned.

Laws About Restitution

33 “When a man opens a pit, or when a man digs a pit and does not cover it, and an ox or a donkey falls into it, 34 the owner of the pit shall make restoration. He shall give money to its owner, and the dead beast shall be his.

35 “When one man’s ox butts another’s, so that it dies, then they shall sell the live ox and share its price, and the dead beast also they shall share. 36 Or if it is known that the ox has been accustomed to gore in the past, and its owner has not kept it in, he shall repay ox for ox, and the dead beast shall be his.

The Holy Bible, English Standard Version® (ESV®), copyright © 2001 by Crossway, a publishing ministry of Good News Publishers.

Reflection:

  • God begins to create a nation out of an ethnic group of people.  The laws he gives them are intended to be guidelines for them to live together as a just society. Does God still want us, as believers, to pursue moral excellence?
  • Though certain laws would seem antiquated to us, they were still given by God to protect the poor and vulnerable (v. 9) and maintain civility among the people. How do you treat those that may be under your authority?
  • Paul says in Romans 13:1-2, “Let every person be subject to the governing authorities. For there is no authority except from God, and those that exist have been instituted by God.Therefore whoever resists the authorities resists what God has appointed, and those who resist will incur judgment.”  How do you apply this passage of God’s word considering what you have read today out of Exodus 21?
  • Do we obey the governing authorities when they require us to do something contrary to God’s word? 

Prayer: Lord, help me to live righteously in society. Help me to be obedient to authority while I am obedient to you and your word.  Give me wisdom to know what to do when the rules of the authorities’ conflict with your word and your commands. Help me to honor you with my life. In Jesus name, amen.

Devotional

Daily Devotional-October 20th

October 20, 2020

The book of Exodus tells the story of the birth of the nation of Israel fulfilling God’s promise to Abraham.  From the seventy descendants of Jacob, Israel was fruitful and multiplied greatly until they filled the whole land of Egypt.  After four centuries of slavery, God answers the cries of His people for deliverance.  God raises up Moses for this calling, to lead his people out of bondage to a land of promise and deliverance. 

Some of the greatest stories of the Bible are featured in Exodus—from the Ten Plagues, and the Passover, to the crossing of the Red Sea, and the establishment of the covenant at Mount Sinai. The Passover lamb, the exodus from the land of Egypt, the seven feasts, the tabernacle, and even the high priest, are all foreshadows of the ministry of Christ.

Chapters 1-18 contains the events leading up to God’s delivering the Hebrews from their captivity in Egypt, and chapters 19-40 shares the events in the wilderness and the account of God’s instructions to Moses on Mount Sinai to direct the life and worship of the nation.

Exodus 20

The Ten Commandments

1 And God spoke all these words, saying,

2 “I am the Lord your God, who brought you out of the land of Egypt, out of the house of slavery.

3 “You shall have no other gods before me.

4 “You shall not make for yourself a carved image, or any likeness of anything that is in heaven above, or that is in the earth beneath, or that is in the water under the earth. 5 You shall not bow down to them or serve them, for I the Lord your God am a jealous God, visiting the iniquity of the fathers on the children to the third and the fourth generation of those who hate me, 6 but showing steadfast love to thousands of those who love me and keep my commandments.

7 “You shall not take the name of the Lord your God in vain, for the Lord will not hold him guiltless who takes his name in vain.

8 “Remember the Sabbath day, to keep it holy. 9 Six days you shall labor, and do all your work, 10 but the seventh day is a Sabbath to the Lord your God. On it you shall not do any work, you, or your son, or your daughter, your male servant, or your female servant, or your livestock, or the sojourner who is within your gates. 11 For in six days the Lord made heaven and earth, the sea, and all that is in them, and rested on the seventh day. Therefore the Lord blessed the Sabbath day and made it holy.

12 “Honor your father and your mother, that your days may be long in the land that the Lord your God is giving you.

13 “You shall not murder.

14 “You shall not commit adultery.

15 “You shall not steal.

16 “You shall not bear false witness against your neighbor.

17 “You shall not covet your neighbor’s house; you shall not covet your neighbor’s wife, or his male servant, or his female servant, or his ox, or his donkey, or anything that is your neighbor’s.”

18 Now when all the people saw the thunder and the flashes of lightning and the sound of the trumpet and the mountain smoking, the people were afraid and trembled, and they stood far off 19 and said to Moses, “You speak to us, and we will listen; but do not let God speak to us, lest we die.” 20 Moses said to the people, “Do not fear, for God has come to test you, that the fear of him may be before you, that you may not sin.” 21 The people stood far off, while Moses drew near to the thick darkness where God was.

Laws About Altars

22 And the Lord said to Moses, “Thus you shall say to the people of Israel: ‘You have seen for yourselves that I have talked with you from heaven. 23 You shall not make gods of silver to be with me, nor shall you make for yourselves gods of gold. 24 An altar of earth you shall make for me and sacrifice on it your burnt offerings and your peace offerings, your sheep and your oxen. In every place where I cause my name to be remembered I will come to you and bless you. 25 If you make me an altar of stone, you shall not build it of hewn stones, for if you wield your tool on it you profane it. 26 And you shall not go up by steps to my altar, that your nakedness be not exposed on it.’

The Holy Bible, English Standard Version® (ESV®), copyright © 2001 by Crossway, a publishing ministry of Good News Publishers.

Reflection:

  • How does God set himself apart from all other gods (v. 1)?
  • What does the Holy Spirit bring to your mind when you reflect on the very first commandment to have no other gods before God himself?
  • Do gods always have to be statuettes of wood, metal, or stone?
  • Is there anything in your life that has more of your trust than God?
  • As you consider the first five commandments concerning our vertical relationship with God, and the second five concerning our relationship with others, what is the Holy Spirit speaking to you and how they apply in your life?

Prayer: Heavenly Father, look deep into my heart and reveal to me the things you want to change in me.  May I not have anything or anyone more important to me than you. Don’t let me live life in such a way to disgrace your name. Help me to make worship a priority and for you to be the object of my affection. Lord, help me to live a life surrendered to you and to consider others before myself. Give me a heart like yours! In Jesus’ name, amen.